Tarihten g\u00fcn\u00fcm\u00fcze Kur\u2019ani ger\u00e7ekleri sapt\u0131rma faaliyetlerinin nedenleri<\/em><\/strong><\/p>\n\n\n\n

1-<\/strong> \u0130sl\u00e2m\u2019dan rahats\u0131zl\u0131k duyan m\u00fc\u015frik, m\u00fcnaf\u0131k ve fas\u0131klar\u0131n, \u0130sl\u00e2mi kavramlar\u0131 kendi hevalar\u0131na g\u00f6re de\u011fi\u015ftirip yorumlamalar\u0131, Tevhidi ilkelerden sapmalar\u0131.<\/p>\n\n\n\n

2-<\/strong> \u0130slam d\u00fc\u015fman\u0131 olan Yahudilerin, bilin\u00e7li bir \u015fekilde \u0130sl\u00e2mi kavramlar\u0131n anlamlar\u0131n\u0131 de\u011fi\u015ftirip \u00e7arp\u0131tmalar\u0131, \u0130sl\u00e2m ad\u0131na yeni kavramlar \u00fcretmeleri, yalan hadis uydurmalar\u0131 ve \u0130srailiyat olan bir\u00e7ok konuyu tefsire sokmalar\u0131.<\/p>\n\n\n\n

3- <\/strong>\u0130sl\u00e2mi kavramlar\u0131n netli\u011finden rahats\u0131zl\u0131k duyan sultanlar\u0131n, kral ve idarecilerin, bu netli\u011fi bozmalar\u0131 ve anlamlar\u0131n\u0131 kendilerine g\u00f6re yorumlamalar\u0131, \u0130sl\u00e2m\u2019da olmayan kavram ve ifadeleri \u0130sl\u00e2m kavramlar\u0131n i\u00e7erisine sokmalar\u0131, kendi saltanatlar\u0131n\u0131 koruma ad\u0131na uydurduklar\u0131 bid\u2019at ve hurafeleri \u0130sl\u00e2m\u2019a sokup bask\u0131 ile insanlara kabul ettirmeleri.<\/p>\n\n\n\n

4-<\/strong> As\u0131l itibar\u0131 ile \u0130sl\u00e2m d\u0131\u015f\u0131 olan, \u0130sl\u00e2m ile uzaktan yak\u0131ndan ilgisi bulunmayan tasavvufun, kendisine \u00f6zg\u00fc gayri \u0130sl\u00e2mi ifade, slogan ve kavramlar\u0131 \u0130sl\u00e2m\u2019a mal etmesi, \u0130sl\u00e2m ad\u0131na yeni terimler uydurmas\u0131 ve mensuplar\u0131n\u0131, Kur\u2019an\u2019dan ve Kur\u2019ani esaslardan uzakla\u015ft\u0131r\u0131p kendisine ait slogan ve kavramlara y\u00f6nlendirmesi.<\/p>\n\n\n\n

5-<\/strong> Krallara ve idarecilere yaranmak isteyen belamlar\u0131n, kral ve idarecileri rahats\u0131z eden Kur\u2019ani ger\u00e7ekleri gizlemeleri, bu konudaki kavramlar\u0131 \u00e7arp\u0131tmalar\u0131.<\/p>\n\n\n\n

6-<\/strong> Be\u015feri ta\u011futi sistemlerin izni ile kurulan vak\u0131flardaki Samiri soylu belamlar\u0131n, Tevhidi esaslar\u0131 gizlemeleri, Kur\u2019ani kavramlar\u0131n anlamlar\u0131n\u0131 de\u011fi\u015ftirip vahyi ger\u00e7ekleri oldu\u011fundan farkl\u0131 yorumlamalar\u0131.<\/p>\n\n\n\n

7-<\/strong> \u0130sl\u00e2m\u2019\u0131n net anla\u015f\u0131lmas\u0131ndan \u00e7\u0131karlar\u0131 bozulan \u00e7evrelerin, \u0130sl\u00e2mi \u0131st\u0131lahlar\u0131n ve kavramlar\u0131n ger\u00e7ek manalar\u0131n\u0131 gizleyip de\u011fi\u015ftirerek kendilerine g\u00f6re yorumlamalar\u0131.<\/p>\n\n\n\n

8-<\/strong> \u0130sl\u00e2m\u2019a sonradan giren toplumlar\u0131n, eski gelenek, g\u00f6renek, k\u00fclt\u00fcr ve al\u0131\u015fkanl\u0131klar\u0131n\u0131 terk etmeden \u0130sl\u00e2m\u2019\u0131 kabul etmeleri, daha sonraki d\u00f6nemlerde bu k\u00fclt\u00fcr ve geleneklerinin \u0130sl\u00e2m\u2019dan oldu\u011funu sanmalar\u0131.<\/p>\n\n\n\n

9-<\/strong> Kur\u2019ani esaslar\u0131, Tevhidi ilkeleri yeterince bilmeyen kimselerin, \u0130sl\u00e2mi bir\u00e7ok konu ve kavram\u0131, kendi hevalar\u0131na g\u00f6re de\u011fi\u015ftirmeleri, \u0130sl\u00e2mi esaslar\u0131 ya\u015fad\u0131klar\u0131 ortamlara uydurmaya \u00e7al\u0131\u015fmalar\u0131.<\/p>\n\n\n\n

10- <\/strong>Toplumun \u00f6n\u00fcnde bulunan ve toplum taraf\u0131ndan \u00e2lim olduklar\u0131 san\u0131lan ki\u015filerin, \u0130sl\u00e2mi yozla\u015fmaya kar\u015f\u0131 sessiz kalmalar\u0131, bunlar\u0131n, \u0130sl\u00e2m ad\u0131na yazd\u0131klar\u0131 kitap ve makalelerinde, Kur\u2019ani kavram ve \u0131st\u0131lahlar yerine halk\u0131n gelenek ve k\u00fclt\u00fcrlerine yer vermeleri, \u0130sl\u00e2m d\u0131\u015f\u0131 k\u00fclt\u00fcr kal\u0131nt\u0131lar\u0131na \u0130sl\u00e2mi k\u0131l\u0131flar uydurmalar\u0131.<\/p>\n\n\n\n

11-<\/strong> Rasulullah (as) ve ilk d\u00f6nem M\u00fcsl\u00fcmanlardan sonra Kur\u2019ani davetin yap\u0131lmamas\u0131, Tevhidi esaslar\u0131n toplumun g\u00fcndemine getirilmemesi, Kur\u2019ani kavramlar\u0131n as\u0131l anlamlar\u0131na uygun anlat\u0131lmamas\u0131, bu nedenle \u0130sl\u00e2mi hassasiyetin kaybolmas\u0131.<\/p>\n\n\n\n

12-<\/strong> Egemenli\u011fi ellerinde bulunduran be\u015feri ta\u011futi d\u00fczenlerin, zorba diktat\u00f6rlerin ve emperyalist g\u00fc\u00e7lerin, \u0130sl\u00e2mi kavramlar\u0131 bozmaya, anlamlar\u0131n\u0131 de\u011fi\u015ftirmeye, i\u00e7ini bo\u015faltmaya y\u00f6nelik \u00e7al\u0131\u015fmalar\u0131; bu konuda din kisvesine b\u00fcr\u00fcnm\u00fc\u015f ajanlar tutmalar\u0131, bu ajanlar eliyle insanlar\u0131 Tevhidi anlay\u0131\u015ftan uzakla\u015ft\u0131rma faaliyetleri.<\/p>\n\n\n\n

13-<\/strong> \u0130leti\u015fim ara\u00e7lar\u0131n\u0131 ve medya g\u00fcc\u00fcn\u00fc elinde bulunduran \u0130sl\u00e2m kar\u015f\u0131t\u0131 unsurlar\u0131n, bu ara\u00e7lar\u0131 kullanarak \u0130sl\u00e2mi kavramlar\u0131 kar\u0131\u015ft\u0131rma \u00e7abalar\u0131.<\/p>\n\n\n\n

14-<\/strong> Yeni yeti\u015fen neslin, Kur\u2019ani ger\u00e7eklere y\u00f6nelmek, Kur\u2019ani kavramlar \u00fczerinde yo\u011funla\u015fmak, Kur\u2019an\u2019\u0131 bizzat Kur\u2019an\u2019dan \u00f6\u011frenmek yerine din istismarc\u0131lar\u0131n, belamlar\u0131n kitaplar\u0131na y\u00f6nelmeleri, dinlerini o kitaplardan \u00f6\u011frenmeye \u00e7al\u0131\u015fmalar\u0131.<\/p>\n\n\n\n

Yukar\u0131da say\u0131lan t\u00fcm bu olumsuz nedenler, insanlar\u0131n Kur\u2019an\u2019\u0131 anlamalar\u0131n\u0131 ve Kur\u2019ani kavramlar\u0131n, vahyin ruhuna uygun anla\u015f\u0131lmas\u0131n\u0131 zorla\u015ft\u0131rm\u0131\u015f, hatta \u00e7o\u011fu kez engellemi\u015ftir. Bu nedenle Kur\u2019ani mesaj, iman edenler ve di\u011fer insanlar taraf\u0131ndan net olarak anla\u015f\u0131lmam\u0131\u015f, Kur\u2019ani kavramlar\u0131n ihtiva ettikleri as\u0131l manalar ger\u00e7e\u011fe uygun bilinememi\u015ftir. \u0130\u015fte yukar\u0131da anlat\u0131lan t\u00fcm bu nedenler sonucunda apa\u00e7\u0131k olan Kur\u2019ani mesaj, bilin\u00e7li ya da bilin\u00e7siz bir \u015fekilde ink\u00e2r edilmi\u015ftir.<\/p>\n\n\n\n

\u201cAndolsun, sana apa\u00e7\u0131k ayetler indirdik; onlar\u0131, fas\u0131klardan ba\u015fkas\u0131 ink\u00e2r etmez.\u201d (Bakara, 99)<\/em><\/p>\n\n\n\n

<\/p>\n\r\n