Giri\u015f<\/p>\n
\u0130nsan\u0131n yery\u00fcz\u00fcne g\u00f6nderili\u015fi ile ba\u015flayan Hak-bat\u0131l m\u00fccadelesi, b\u00fct\u00fcn \u015fiddetiyle g\u00fcn\u00fcm\u00fcze kadar s\u00fcrm\u00fc\u015f ve h\u0131z\u0131ndan hi\u00e7bir \u015fey kaybetmeden halen de devam etmektedir. Hak-bat\u0131l m\u00fccadelesinde her iki taraf da kendi inand\u0131klar\u0131 inan\u00e7 metodlar\u0131yla m\u00fccadelelerini s\u00fcrd\u00fcrm\u00fc\u015fler, kendilerine tabi olanlar\u0131, koyduklar\u0131 kurallara g\u00f6re \u015fekillendirme\u011fe \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n
Hakk\u0131n temsilcileri, iman ettikleri Tevhidi ilkeler do\u011frultusunda ve Rab\u2019lerinin kendilerine bildirdi\u011fi ilahi mesaj\u0131n belirledi\u011fi metoda uygun bir \u015fekilde m\u00fccadelelerini s\u00fcrd\u00fcrm\u00fc\u015flerdir. Onlar, ne istediklerini a\u00e7\u0131k\u00e7a ortaya koymu\u015flar, insanlar\u0131n bu ilahi mesaja iman etmelerini istemi\u015flerdir. Oysa bat\u0131l\u0131n taraftarlar\u0131, Hakk\u2019\u0131 getiren el\u00e7ilere kar\u015f\u0131 s\u00fcrekli bir \u015fekilde yalanlar \u00fcreterek, iftira ve karalamalarda bulunarak m\u00fccadelelerini s\u00fcrd\u00fcrm\u00fc\u015fler, insanlar\u0131 korkuya dayal\u0131 bir y\u00f6ntemle kendilerine inand\u0131rmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n
Bat\u0131l\u0131n, dalalet ve sap\u0131kl\u0131\u011f\u0131n ba\u015f\u0131 olan \u015feytan (alleyhillane), ilk insan Hz. \u00c2dem (as)\u2019a kar\u015f\u0131 tak\u0131nd\u0131\u011f\u0131 kin ve d\u00fc\u015fmanl\u0131k neticesinde insanlar\u0131 Allah yolundan sapt\u0131raca\u011f\u0131na yemin etmi\u015f, m\u00fccadelesini de bu kin ve d\u00fc\u015fmanl\u0131k do\u011frultusunda ortaya koymu\u015ftur.<\/p>\n
\u201c(\u0130blis): \u2018Rabbim, dedi, beni azd\u0131rmandan \u00f6t\u00fcr\u00fc andolsun ki, ben de yery\u00fcz\u00fcnde onlara (g\u00fcn\u00e2hlar\u0131) s\u00fcsleyece\u011fim ve onlar\u0131n hepsini azd\u0131raca\u011f\u0131m.\u201d (Hicr, 39)<\/p>\n
\u201cSonra (onlar\u0131n) \u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan, sollar\u0131ndan onlara sokulaca\u011f\u0131m ve \u00e7oklar\u0131n\u0131 \u015f\u00fckredenlerden bulmayacaks\u0131n!\u201d (A\u2019raf, 17)<\/p>\n
\u015eeytan ve onun insan cinsinden yard\u0131mc\u0131lar\u0131, insanlar\u0131 Allah yolundan \u00e7evirmek ve sapt\u0131rmak i\u00e7in her yolu denemi\u015flerdir. \u015eeytan ve taraftarlar\u0131n\u0131n insanlar\u0131 Hak yoldan d\u00f6nd\u00fcrmek i\u00e7in ba\u015fvurduklar\u0131 yollardan biri de hi\u00e7 ku\u015fkusuzdur ki Kur\u2019ani kavramlar\u0131n anlamlar\u0131n\u0131 de\u011fi\u015ftirmek ve as\u0131l manalar\u0131ndan ba\u015fka anlamlar y\u00fcklemektir.<\/p>\n
Felak ve Nas sureleri de \u015feytan ve taraftarlar\u0131n\u0131n \u00e7arp\u0131tmalar\u0131ndan nasibini alm\u0131\u015f, surelerdeki ayetler, as\u0131llar\u0131yla hi\u00e7bir ilgisi bulunmayan, Kur’an ger\u00e7e\u011fiyle taban tabana z\u0131t bir \u015fekilde yorumlanm\u0131\u015ft\u0131r. Korkuya dayal\u0131 bir din anlay\u0131\u015f\u0131n\u0131 \u00f6ne \u00e7\u0131karan bu \u00e7arp\u0131tmac\u0131 anlay\u0131\u015f, kendi karanl\u0131k d\u00fcnyalar\u0131n\u0131 Kur’an\u2019a mal etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n
Y\u00fcce Allah (cc), \u015feytan ve taraftarlar\u0131n\u0131n tuzaklar\u0131na kar\u015f\u0131 M\u00fcsl\u00fcmanlar\u0131 uyarm\u0131\u015f, d\u00fcnya hayat\u0131nda ne yapmalar\u0131 ve ne s\u00f6ylemeleri gerekti\u011fini onlara bildirmi\u015ftir. M\u00fcsl\u00fcmanlar Kur’an\u2019\u0131n bildirdi\u011fi ger\u00e7eklerden hareket ettikleri s\u00fcrece \u015feytan ve taraftarlar\u0131n\u0131n de\u011fi\u015fik y\u00f6nlerden kendilerine yakla\u015fmas\u0131na f\u0131rsat vermeyeceklerdir.<\/p>\n
Bir din, bir sistem, bir nizam ortaya konulurken, bu nizama uygun davran\u0131\u015f bi\u00e7imleri de beraberinde ortaya konulur. Bu nizama ya da dine iman eden kimseler, kendilerinden ne istendi\u011fini, neler yapmalar\u0131, nas\u0131l hareket etmeleri gerekti\u011fini en do\u011fru \u015fekilde ancak iman ettikleri dinin temel kayna\u011f\u0131ndan \u00f6\u011frenebilirler.<\/p>\n
Kur’an\u2019da y\u00fcce Allah (cc), iman eden kullar\u0131n\u0131n d\u00fcnya hayatlar\u0131nda neler yapmalar\u0131 gerekti\u011fini, nerede nas\u0131l hareket edeceklerini, tebli\u011f a\u015famas\u0131nda muhataplar\u0131na neler s\u00f6yleyeceklerini en ince noktas\u0131na kadar belirtmi\u015ftir. Yani y\u00fcce Allah (cc), indirdi\u011fi ilahi mesaj\u0131n hareket metodunu da beraberinde indirmi\u015f, iman edenlerin buna g\u00f6re hareket etmelerini ve iman ettikleri Tevhidi esaslara uygun bir ki\u015filik ku\u015fanmalar\u0131n\u0131 istemi\u015ftir.<\/p>\n
D\u00fcr\u00fcst\u00e7e hareket etmesini bilmeyen, do\u011fru bir ki\u015fili\u011fe, \u015fahsiyetli bir kimli\u011fe sahip olmayan kimseler, insanlar\u0131 s\u00fcrekli bir \u015fekilde yalanlarla ve g\u00f6z boyamalarla aldatmaya, onlar\u0131 bask\u0131 ve zorbal\u0131kla kontrol alt\u0131nda tutmaya \u00e7al\u0131\u015f\u0131rlar. Bu durum, be\u015feri sistemlerin bozuk karakteristik \u00f6zelliklerinden biridir.<\/p>\n
Felak suresinde, korku \u00fczerine bina edilen be\u015feri d\u00fczenlerin, insanlar\u0131 nas\u0131l aldatt\u0131klar\u0131, kendi zul\u00fcm d\u00fczenlerini s\u00fcrd\u00fcrmek ad\u0131na, insanlar\u0131n g\u00f6zlerini nas\u0131l boyamaya \u00e7al\u0131\u015ft\u0131klar\u0131 ortaya konulmaktad\u0131r. Sure, iman edenlerin, be\u015feri zul\u00fcm d\u00fczenlerinin aldatma ve g\u00f6z boyamalar\u0131na kar\u015f\u0131 duyarl\u0131 olmalar\u0131n\u0131 sa\u011flamaya \u00e7al\u0131\u015fmaktad\u0131r.<\/p>\n
\u201cEl muavvizet\u00e2n\u201d ya da \u201cel muavvizeteyn\u201d yani Allah\u2019a s\u0131\u011f\u0131nmay\u0131 g\u00f6steren iki sure olan Felak ve Nas surelerinde de y\u00fcce Allah (cc), \u015feytan ve insan cinsinden yard\u0131mc\u0131lar\u0131n\u0131n \u00e7arp\u0131tmalar\u0131na kar\u015f\u0131 M\u00fcsl\u00fcmanlar\u0131n nas\u0131l hareket edeceklerini, neler s\u00f6yleyeceklerini \u00f6\u011fretmektedir. B\u00f6ylece M\u00fcsl\u00fcmanlar, ins ve cin \u015feytanlar\u0131n tuzaklar\u0131na kar\u015f\u0131 daha bilin\u00e7li bir \u015fekilde hareket etme g\u00fcc\u00fcn\u00fc kendilerinde bulma imk\u00e2n\u0131na kavu\u015fmaktad\u0131rlar.<\/p>\n
Surenin Tefsiri<\/p>\n
1- De ki: \u2018S\u0131\u011f\u0131n\u0131r\u0131m Felak\u2019\u0131n (ayd\u0131nl\u0131\u011f\u0131n) Rabb\u2019ine.<\/p>\n
Bir\u00e7ok surede, Kur\u2019ani baz\u0131 kavramlar mecazi olarak verilir. Felak surede, mahl\u00fbkat\u0131n Rabb\u2019inin indirdi\u011fi \u0130sl\u00e2m\u2019\u0131n ayd\u0131nl\u0131\u011f\u0131na bir \u00e7a\u011fr\u0131 olarak kullan\u0131lmaktad\u0131r. Ayd\u0131nl\u0131k ifadesi Kur\u2019an\u2019da, de\u011fi\u015fik kelimelerle tan\u0131mlanm\u0131\u015ft\u0131r; \u201cFelak\u201d, \u201cEdaet\u201d, \u201cNur\u201d, \u201cLamba\u201d, \u201cKandil\u201d kelimelerinin hepsi ayd\u0131nl\u0131\u011f\u0131 ifade etmektedir. Bu ayd\u0131nl\u0131k ise, s\u0131\u011f\u0131n\u0131lan Rab y\u00fcce Allah\u2019\u0131n indirdi\u011fi ilahi nizamd\u0131r.<\/p>\n
Bu surede de ayd\u0131nl\u0131k, Felak olarak verilmi\u015f ve ayd\u0131nl\u0131\u011f\u0131n Rabb\u2019i y\u00fcce Allah\u2019a s\u0131\u011f\u0131nma tavsiye edilmektedir. Bu s\u0131\u011f\u0131nman\u0131n neden yap\u0131laca\u011f\u0131, kimlerden ka\u00e7\u0131n\u0131laca\u011f\u0131 ise, devam eden ayetlerde ortaya konulmaktad\u0131r.<\/p>\n
Bir yerden ya da bir ki\u015fi ve g\u00fc\u00e7ten ba\u015fka bir ki\u015fi ya da g\u00fcce s\u0131\u011f\u0131n\u0131rken, elbette s\u0131\u011f\u0131n\u0131lan g\u00fcc\u00fcn, \u00f6nceki g\u00fcce oranla daha g\u00fcvenli, daha g\u00fc\u00e7l\u00fc ve daha iyi olmas\u0131 gerekir. Ayd\u0131nl\u0131\u011f\u0131n Rabb\u2019ine s\u0131\u011f\u0131nma iste\u011fine bak\u0131ld\u0131\u011f\u0131nda, kimi insanlar\u0131n zindana \u00e7evirdikleri ve karartt\u0131klar\u0131 bir hayattan ve huzursuzluktan, huzur ve g\u00fcvenin varoldu\u011fu \u00e2lemlerin Rabb\u2019i y\u00fcce Allah\u2019a, O\u2019nun indirdi\u011fi ayd\u0131nl\u0131k nizama s\u0131\u011f\u0131nman\u0131n istendi\u011fi ortaya \u00e7\u0131kmaktad\u0131r.<\/p>\n
\u0130nsan hayat\u0131n\u0131 zindana \u00e7evirip karartan be\u015feri d\u00fczenlerin zul\u00fcm ve bask\u0131s\u0131 alt\u0131nda, \u015firk ve k\u00fcf\u00fcr batakl\u0131\u011f\u0131nda, d\u00fczensizlik ve adaletsizli\u011fin pen\u00e7esinde k\u0131vranan be\u015feriyetin kurtulu\u015fu, ancak ayd\u0131nl\u0131k nizam\u0131n\u0131n Rabb\u2019i y\u00fcce Allah\u2019a, O\u2019nun indirdi\u011fi Tevhidi esaslar\u0131n ayd\u0131nl\u0131\u011f\u0131na s\u0131\u011f\u0131nmakla m\u00fcmk\u00fcnd\u00fcr. Risalet tarihi boyunca rasuller ve onlar\u0131n izini takip eden Tevhid erleri, insanlar\u0131 ayd\u0131nl\u0131k olan ilahi nizama, huzur ve mutlulu\u011fa, saadet ve kurtulu\u015fa davet etmi\u015flerdir. Nitekim y\u00fcce Allah (cc) el\u00e7ilerine, insanlar\u0131 karanl\u0131klardan ayd\u0131nl\u0131\u011fa \u00e7\u0131karmalar\u0131 i\u00e7in \u015fu \u00e7a\u011fr\u0131da bulunuyor.<\/p>\n
\u201cElif l\u00e2m r\u00e2. (Bu,) Rablerinin izniyle insanlar\u0131 karanl\u0131klardan ayd\u0131nl\u0131\u011fa \u00e7\u0131kar\u0131p o g\u00fc\u00e7l\u00fc ve \u00f6vg\u00fcye l\u00e2y\u0131k olan(All\u00e2h)\u0131n yoluna iletmen i\u00e7in sana indirdi\u011fimiz Kitapt\u0131r.\u201d (\u0130brahim, 1)<\/p>\n
\u0130nsanlar\u0131, karanl\u0131klardan ayd\u0131nl\u0131\u011fa \u00e7\u0131kar\u0131p y\u00fcce All\u00e2h\u2019\u0131n yoluna iletmek i\u00e7in indirilen Tevhidi esaslar, karanl\u0131klar i\u00e7erisinde kalan be\u015feriyetin kurtulu\u015f re\u00e7etesidir. Ayd\u0131nl\u0131\u011f\u0131n Rabb\u2019ine s\u0131\u011f\u0131nman\u0131n anlam\u0131, be\u015feri sistemlerin, kendi yanlar\u0131ndan \u00e7\u0131kard\u0131klar\u0131 yasalarla insanlar\u0131n hayat\u0131n\u0131 karart\u0131p zindana \u00e7eviren zul\u00fcmlerinden \u0130sl\u00e2m\u2019\u0131n ayd\u0131nl\u0131k nizam\u0131na, Tevhidi esaslar\u0131n ayd\u0131nl\u0131\u011f\u0131na s\u0131\u011f\u0131nmakt\u0131r<\/p>\n
Kimi meal ve tefsirlerde, Felak suresinin bu ilk ayeti i\u00e7in yap\u0131lan \u201cDe ki: \u2018S\u0131\u011f\u0131n\u0131r\u0131m ben, karanl\u0131\u011f\u0131 yar\u0131p sabah\u0131 ortaya \u00e7\u0131karan Rabbe.\u201d gibi a\u00e7\u0131klamalar\u0131n, Kur’an mant\u0131\u011f\u0131 ve anlay\u0131\u015f\u0131 ile uzaktan yak\u0131ndan hi\u00e7bir ilgisi bulunmamaktad\u0131r. Ayetler konusunda yap\u0131lan bu a\u00e7\u0131klamalar, Kur’an\u2019\u0131n vermek istedi\u011fi mesaj\u0131n tam z\u0131dd\u0131 anlamlar i\u00e7ermektedirler.<\/p>\n
\u201cDe ki: \u2018S\u0131\u011f\u0131n\u0131r\u0131m Felak\u2019\u0131n (ayd\u0131nl\u0131\u011f\u0131n) Rabb\u2019ine\u201d ayetinde, karanl\u0131k ifadesi ge\u00e7memekte, ayd\u0131nl\u0131\u011f\u0131n ortaya \u00e7\u0131kt\u0131\u011f\u0131 anlat\u0131lmaktad\u0131r. Ayd\u0131nl\u0131\u011f\u0131n ortaya \u00e7\u0131kmas\u0131, karanl\u0131\u011f\u0131n gitmesini \u00e7a\u011fr\u0131\u015ft\u0131rabilir, ancak bu surede ifade edilen kesinlikle gece karanl\u0131\u011f\u0131 de\u011fildir. \u00c7\u00fcnk\u00fc ayetteki \u201cFelak\u201d ifadesi, g\u00fcnd\u00fcz\u00fcn ayd\u0131nl\u0131\u011f\u0131n\u0131 ya da \u0131\u015f\u0131\u011f\u0131n ayd\u0131nlatt\u0131\u011f\u0131 bir ayd\u0131nl\u0131\u011f\u0131 i\u00e7ermiyor. Ayet, devam eden ayetlerde de a\u00e7\u0131kland\u0131\u011f\u0131 \u00fczere, \u015fer olan unsurlardan ka\u00e7\u0131\u015f\u0131 ve bu \u015ferleri defedecek bir kurtar\u0131c\u0131ya s\u0131\u011f\u0131nmay\u0131 ifade etmektedir.<\/p>\n
\u201cFelak\u201d kelimesi, ayd\u0131nl\u0131\u011f\u0131n ortaya \u00e7\u0131kmas\u0131n\u0131 ifade etti\u011fi gibi, mahl\u00fbkat\u0131, al\u00e7ak araziyi, infilak etmeyi ve ortaya \u00e7\u0131karmay\u0131 da ifade etmektedir. \u201cFelak,\u201d ayd\u0131nl\u0131k anlam\u0131nda bu surede mecazi olarak kullan\u0131lm\u0131\u015ft\u0131r. Bu ifade, ayd\u0131nl\u0131\u011f\u0131n ortaya \u00e7\u0131kmas\u0131 ile karanl\u0131klar\u0131n kaybolaca\u011f\u0131n\u0131 belirtmektedir. Surenin devam eden ayetlerinde, ayd\u0131nl\u0131\u011f\u0131n ne oldu\u011fu daha net olarak belirtilmekte ve insanlar\u0131n, k\u00f6t\u00fcl\u00fck yuma\u011f\u0131 haline gelen baz\u0131 ki\u015fi ve sistemlerin \u015fer ve k\u00f6t\u00fcl\u00fcklerinden, ayd\u0131nl\u0131\u011f\u0131n Rabb\u2019i olan y\u00fcce Allah\u2019a s\u0131\u011f\u0131nmalar\u0131 istenmektedir.<\/p>\n
\u201cFelak\u201d kelimesi, mahl\u00fbkat\u0131 ve al\u00e7ak araziyi, infilak etmeyi ve ortaya \u00e7\u0131karmay\u0131 da ifade etmektedir demi\u015ftik. Bunun anlam\u0131, Allah\u2019\u0131n arz\u0131nda, hayat\u0131 zul\u00fcm ve bask\u0131 ile karartan be\u015feri sistemlerin karanl\u0131klar\u0131ndan \u00e7\u0131karak y\u00fcce Allah\u2019\u0131n insanl\u0131\u011fa g\u00f6nderdi\u011fi hidayetin ayd\u0131nl\u0131\u011f\u0131na ula\u015fmakt\u0131r. Felak ifadesi ile insanlara, kurtulu\u015fun yolu ve adresi g\u00f6sterilmektedir.<\/p>\n
2- Yaratt\u0131\u011f\u0131n\u0131n \u015ferrinden,<\/p>\n
Yarat\u0131lan her \u015fey, y\u00fcce Allah\u2019a itaat esas\u0131 do\u011frultusunda g\u00f6revlendirilmi\u015f ve hemen hepsi bu itaat ekseninde hareket etmektedirler. Yarat\u0131lan varl\u0131klar, kendilerine y\u00fcklenilen Rab\u2019lerine kulluk g\u00f6revlerini ifa etmekte ve hi\u00e7bir \u015fekilde Rab\u2019lerinin izni d\u0131\u015f\u0131na \u00e7\u0131kmamaktad\u0131rlar. Bu durumda olan yarat\u0131lanlardan ise, bir \u015ferrin h\u00e2s\u0131l olmas\u0131 elbette m\u00fcmk\u00fcn de\u011fildir. Y\u00fcce Allah (cc), yerde ve g\u00f6kte olan her \u015feyin kendisini tespih ettiklerini bildirmektedir.<\/p>\n
\u201cYedi g\u00f6k, arz ve bunlar\u0131n i\u00e7inde bulunanlar, O’nu tespih ederler. O’nu \u00f6vg\u00fc ile tespih etmeyen hi\u00e7bir \u015fey yoktur, ama siz onlar\u0131n tespihlerini anlamazs\u0131n\u0131z. O, halimdir, \u00e7ok ba\u011f\u0131\u015flayand\u0131r.\u201d (\u0130sra, 44)<\/p>\n
Y\u00fcce Allah\u2019\u0131 tespih etme ve O\u2019na kulluk yapma g\u00f6revini ifa eden varl\u0131klar\u0131n, Rab\u2019lerinin emri d\u0131\u015f\u0131na \u00e7\u0131karak isyan etmeleri m\u00fcmk\u00fcn de\u011fildir. Y\u00fcce Allah (cc), yaratt\u0131\u011f\u0131 \u015feylerin bir k\u0131sm\u0131n\u0131 insanlar\u0131n emrine vermi\u015f, insanlara itaat ettirmi\u015ftir. Kendilerine, insanlara boyun e\u011fme ve itaat etme g\u00f6rev ve sorumlulu\u011fu verilen varl\u0131klar\u0131n, insanlar i\u00e7in \u015fer olmalar\u0131 d\u00fc\u015f\u00fcn\u00fclemez. \u00c7\u00fcnk\u00fc o durumda Rab\u2019lerinin emri d\u0131\u015f\u0131na \u00e7\u0131kacak ve Rab\u2019lerine isyan etmi\u015f olacaklard\u0131r.<\/p>\n
\u201cAllah’t\u0131r ki denizi size boyun e\u011fdirdi, t\u00e2 ki gemiler buyru\u011fuyla denizin i\u00e7inde ak\u0131p gitsin de siz bu sayede O’nun l\u00fctfundan pay\u0131n\u0131z\u0131 arayas\u0131n\u0131z ve \u015f\u00fckredesiniz.<\/p>\n
G\u00f6klerde ve yerde bulunan \u015feyleri kendisinden (bir l\u00fctuf olarak) size boyun e\u011fdirdi. Elbette bunda, d\u00fc\u015f\u00fcnen bir toplum i\u00e7in ibretler vard\u0131r.\u201d (Casiye, 12-13)<\/p>\n
\u201cO b\u00fct\u00fcn \u00e7iftleri yaratt\u0131 ve size binece\u011finiz gemiler ve hayvanlar var etti ki onlar\u0131n s\u0131rtlar\u0131na binesiniz, sonra onlara bindi\u011finiz zaman Rabb\u2019inizin nimetini anas\u0131n\u0131z ve diyesiniz ki: \u2018Bunu bizim hizmetimize veren (All\u00e2h)\u0131n \u015f\u00e2n\u0131 y\u00fccedir, yoksa biz bunu (hizmetimize) yana\u015ft\u0131ramazd\u0131k.\u201d (Zuhruf, 12-13)<\/p>\n
\u201cYaratt\u0131\u011f\u0131n\u0131n \u015ferrinden\u201d Rab\u2019leri taraf\u0131ndan boyun e\u011fdirilip insanlar\u0131n emrine verilenlerin, emrine verildikleri insanlar i\u00e7in \u015fer olmalar\u0131 s\u00f6zkonusu olamaz. Yarat\u0131lanlar\u0131n hi\u00e7 biri, Rab\u2019lerinin emrine isyan ederek O\u2019na kar\u015f\u0131 \u00e7\u0131km\u0131yor. O halde insan i\u00e7in \u015fer olan ve \u015ferrinden ayd\u0131nl\u0131\u011f\u0131n Rabb\u2019ine s\u0131\u011f\u0131n\u0131lan yarat\u0131klar hangileridir? Bu sorunun cevab\u0131n\u0131 yine Kur’an vermekte ve insan i\u00e7in \u015fer olan\u0131n yine insanlar\u0131n kendileri oldu\u011funu bildirmektedir. Nitekim y\u00fcce Allah (cc)bu kimselerin nas\u0131l bir \u015fer olduklar\u0131n\u0131 \u015f\u00f6yle a\u00e7\u0131klamaktad\u0131r.<\/p>\n
\u201cD\u00f6n\u00fcp gitti mi (veya i\u015f ba\u015f\u0131na ge\u00e7ti mi) yery\u00fcz\u00fcnde bozgunculuk yapma\u011fa, ekin ve nesli yok etme\u011fe \u00e7al\u0131\u015f\u0131r; Allah da bozgunculu\u011fu sevmez.\u201d (Bakara, 205)<\/p>\n
Yarat\u0131lan t\u00fcm varl\u0131klar, Rab\u2019lerinin emirlerine harfiyen uyarlarken insanlardan baz\u0131lar\u0131, yarat\u0131l\u0131\u015f gayelerini unutarak Rab\u2019lerine isyan etmi\u015fler ve iman eden insanlar i\u00e7in \u015fer olmu\u015flard\u0131r. Hak bat\u0131l m\u00fccadelesine bak\u0131ld\u0131\u011f\u0131nda, iman edenler i\u00e7in en b\u00fcy\u00fck \u015ferrin, Tevhidi esaslara iman etmeyen kimseler olduklar\u0131 g\u00f6r\u00fclecektir.<\/p>\n
\u201cYaratt\u0131\u011f\u0131n\u0131n \u015ferrinden\u201d ifadesi, Rab\u2019lerine isyan eden ve di\u011fer insanlar i\u00e7in \u015fer olan \u015firk ve k\u00fcf\u00fcr ehli insanlar\u0131 i\u00e7erisine almaktad\u0131r. \u201c\u0130nsan, bizim kendisini nas\u0131l bir nutfeden yaratt\u0131\u011f\u0131m\u0131z\u0131 g\u00f6rmedi mi ki, \u015fimdi apa\u00e7\u0131k bir has\u0131m kesildi?\u201d (Yasin, 77)<\/p>\n
\u201cKesinlikle insan azar; kendini m\u00fcsta\u011fni g\u00f6rd\u00fc\u011f\u00fcnde\u201d (Alak, 6-7)<\/p>\n
\u201cBiz insan\u0131 en g\u00fczel bi\u00e7imde yaratt\u0131k sonra onu a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na \u00e7evirdik.\u201d (Tin, 4-5)<\/p>\n
Bu ve benzeri bir\u00e7ok ayette de ifade edildi\u011fi \u00fczere, azg\u0131nl\u0131\u011f\u0131n doruk noktas\u0131na ula\u015fm\u0131\u015f insanlardan baz\u0131lar\u0131, Rab\u2019lerine isyan ettikleri ve O\u2019nun g\u00f6nderdi\u011fi Tevhidi esaslar\u0131 tan\u0131mayarak O\u2019na kar\u015f\u0131 sava\u015ft\u0131klar\u0131 gibi, Rab\u2019lerine iman eden insanlar i\u00e7in de birer \u015fer unsuru olmu\u015flard\u0131r. \u0130man edenleri Allah yolundan \u00e7evirip karanl\u0131klara s\u00fcr\u00fcklemeye \u00e7al\u0131\u015fan bu \u015fer unsurlara kar\u015f\u0131, y\u00fcce Allah\u2019\u0131n bildirdi\u011fi \u00fczere \u201cAyd\u0131nl\u0131\u011f\u0131n Rabb\u2019ine s\u0131\u011f\u0131nmak\u201d gerekir.<\/p>\n
\u201cO(All\u00e2h)d\u0131r ki, sizi karanl\u0131klardan ayd\u0131nl\u0131\u011fa \u00e7\u0131karmak i\u00e7in \u00fczerinize rahmet eder, melekleri de. (Allah) iman edenlere kar\u015f\u0131 \u00e7ok esirgeyendir.\u201d (Ahzab, 43)<\/p>\n
\u201cYaratt\u0131\u011f\u0131n\u0131n \u015ferrinden\u201d ifadesinin ortaya koydu\u011fu \u015fer, be\u015feri sistemlerin ve onlar\u0131n kanun koyucular\u0131n\u0131n \u015ferridir. \u015eeytan (aleyhillanen)in yolunu devam ettiren, kendilerini yeterli g\u00f6ren, Rab\u2019lerinin indirdi\u011fi h\u00fck\u00fcmleri b\u0131rak\u0131p yasalar koyan baz\u0131 kimseler, koyduklar\u0131 be\u015feri \u015firk ve k\u00fcf\u00fcr d\u00fczenleri ile iman edenler i\u00e7in en b\u00fcy\u00fck \u015fer unsurudurlar. Bu nedenle onlar\u0131n ve karanl\u0131k d\u00fczenlerinin \u015ferrinden \u201cAyd\u0131nl\u0131\u011f\u0131n Rabb\u2019ine ve indirdi\u011fi Tevhidi esaslara s\u0131\u011f\u0131nmakla\u201d kurtulu\u015fa, huzura ve mutlulu\u011fa ula\u015f\u0131l\u0131r.<\/p>\n
3- \u00c7\u00f6kt\u00fc\u011f\u00fcnde karanl\u0131\u011f\u0131n \u015ferrinden.<\/p>\n
Rab\u2019lerine isyan edip insanl\u0131k i\u00e7in \u015fer olan kimselerin ortaya koyduklar\u0131 zul\u00fcm ve adaletsizlik, \u015firk ve k\u00fcf\u00fcr uygulamalar\u0131, toplum hayat\u0131na h\u00e2kim oldu\u011funda o toplumun ayd\u0131nl\u0131k d\u00fcnyas\u0131 karar\u0131r zindana d\u00f6ner. \u0130nsanlar\u0131n hayat\u0131 \u00fczerine \u00e7\u00f6ken be\u015feri \u015firk d\u00fczenlerinin karanl\u0131klar\u0131, insanlar\u0131 Allah yolundan \u00e7evirdikleri i\u00e7in iman eden kimseler i\u00e7in k\u00f6t\u00fcl\u00fck ve \u015ferdir. \u0130\u015fte bu karanl\u0131k d\u00fczenlerin \u015ferrinden ayd\u0131nl\u0131\u011f\u0131n sahibi olan y\u00fcce Allah\u2019a ve indirdi\u011fi ayd\u0131nl\u0131k Tevhidi esaslara s\u0131\u011f\u0131nmak, \u00e7\u00f6kt\u00fc\u011f\u00fcnde karanl\u0131\u011f\u0131n \u015ferrinden ayd\u0131nl\u0131\u011f\u0131n Rabb\u2019ine s\u0131\u011f\u0131nmakt\u0131r.<\/p>\n
Kimi meal ve tefsirlerde a\u00e7\u0131kland\u0131\u011f\u0131 gibi \u201cKaranl\u0131\u011f\u0131 \u00e7\u00f6kt\u00fc\u011f\u00fc zaman gecenin \u015ferrinden\u201d ifadesi hatal\u0131 ve yanl\u0131\u015ft\u0131r. \u201c\u00c7\u00f6kt\u00fc\u011f\u00fcnde karanl\u0131\u011f\u0131n \u015ferrinden\u201d ifadesi geceyi anlatmamaktad\u0131r. Bu ifadenin gece oldu\u011funu iddia etmek, (h\u00e2\u015f\u00e2) Kur’an\u2019da \u00e7eli\u015fki oldu\u011fu kanaatini olu\u015fturmakt\u0131r ki bu, b\u00fcy\u00fck bir sorumluluk ve y\u00fcce Allah\u2019\u0131n Kitab\u0131\u2019na iftira etmektir.<\/p>\n
Gece, insanlar i\u00e7in bir \u015fer de\u011fil, y\u00fcce Allah\u2019\u0131n bildirdi\u011fi \u00fczere, huzur ve g\u00fcven veren bir \u00f6rt\u00fcd\u00fcr. \u0130\u00e7inde istirahat edilen, insana g\u00fcven veren bir \u00f6rt\u00fcn\u00fcn ise, insana \u015fer olacak s\u0131k\u0131nt\u0131lar vermesi m\u00fcmk\u00fcn de\u011fildir. Gece, insanlara ancak huzur ve g\u00fcven verir. Nitekim y\u00fcce Allah (cc), gecenin insanlar\u0131 \u00f6rten bir elbise oldu\u011funu bildiriyor.<\/p>\n
\u201cO, geceyi sizin i\u00e7in elbise, uykuyu dinlenme, g\u00fcnd\u00fcz\u00fc de kalk\u0131p \u00e7al\u0131\u015fma zaman\u0131 yapt\u0131.\u201d (Furkan, 47)<\/p>\n
\u201cG\u00f6rmediler mi, biz geceyi, i\u00e7inde istirahat etmeleri i\u00e7in yaratt\u0131k, g\u00fcnd\u00fcz\u00fc de ayd\u0131nl\u0131k yapt\u0131k. \u015e\u00fcphesiz bunda inanan bir kavim i\u00e7in \u00e2yetler vard\u0131r.\u201d (Neml, 86)<\/p>\n
\u201cUykunuzu dinlenme yapt\u0131k. Geceyi (sizi sar\u0131p \u00f6rten) bir giysi yapt\u0131k.\u201d (Nebe, 9-10)<\/p>\n
\u201cGer\u00e7ekten gece kalkmak daha oturakl\u0131 ve (gece) s\u00f6z daha etkilidir.\u201d(M\u00fczzemmil, 6)<\/p>\n
Ayeti kerimelerden de anla\u015f\u0131laca\u011f\u0131 \u00fczere gece, insanlar\u0131n i\u00e7inde huzurlu bir \u015fekilde istirahat ve ibadet edecekleri ve kendilerini rahatlatan bir elbise olarak verilmektedir. O halde gece karanl\u0131\u011f\u0131n\u0131n insan i\u00e7in \u015fer olaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez.<\/p>\n
\u201c\u00c7\u00f6kt\u00fc\u011f\u00fcnde karanl\u0131\u011f\u0131n \u015ferrinden\u201d ayetinde ge\u00e7en karanl\u0131k, insanlar\u0131n hayat\u0131n\u0131, bask\u0131 ve zul\u00fcmleriyle zindan \u00e7evirip karartan be\u015feri, materyalist sistemlerdir. \u201cGeceyi sizin i\u00e7in elbise yapt\u0131k\u201d diyen ayeti kerimelerde \u201celbise\u201d nas\u0131l mecazi olarak kullan\u0131lm\u0131\u015fsa, \u201c\u00e7\u00f6kt\u00fc\u011f\u00fc zaman karanl\u0131\u011f\u0131n \u015ferrinden\u201d ayetinde de \u201ckaranl\u0131k\u201d mecazi olarak ve be\u015feri ideolojilerin zul\u00fcmlerine atfen kullan\u0131lm\u0131\u015ft\u0131r. Nitekim bu y\u00fcce Allah (cc), ayd\u0131nl\u0131k ve karanl\u0131\u011f\u0131 ayn\u0131 ayetlerde kullanarak ne olduklar\u0131n\u0131 ve insanlar\u0131, kimlerin ayd\u0131nl\u0131\u011fa, kimlerin de karanl\u0131klara \u00e7a\u011f\u0131rd\u0131klar\u0131n\u0131 a\u00e7\u0131k\u00e7a belirtmektedir.<\/p>\n
\u201cAll\u00e2h, iman edenlerin dostudur. Onlar\u0131 karanl\u0131klardan ayd\u0131nl\u0131\u011fa \u00e7\u0131kar\u0131r; k\u00e2firlerin dostlar\u0131 da ta\u011futtur. (O da) onlar\u0131 ayd\u0131nl\u0131ktan karanl\u0131klara \u00e7\u0131kar\u0131r. Onlar ate\u015f halk\u0131d\u0131r, orada ebedi kalacaklard\u0131r.\u201d (Bakara, 257)<\/p>\n
Kur’an’\u0131 Kerim\u2019de \u0130sl\u00e2m\u2019\u0131n ayd\u0131nl\u0131k ve be\u015feri sistemlerin karanl\u0131k olarak ifade edildi\u011fi bir\u00e7ok ayet vard\u0131r. Bu ayetlerde, \u0130sl\u00e2mi esaslar ayd\u0131nl\u0131k, be\u015feri \u015firk ve k\u00fcf\u00fcr sistemleri karanl\u0131klar olarak verilmektedir. \u0130\u015fte bu konuda \u00e7ok a\u00e7\u0131k bir \u00f6rnek, y\u00fcce Allah (cc), Fir\u2019avn\u2019\u0131n zul\u00fcm ve bask\u0131 ile zindana \u00e7evirdi\u011fi hayattan insanlar\u0131 \u00e7\u0131kar\u0131p ayd\u0131nl\u0131k olan ilahi nizama kavu\u015fturmas\u0131 i\u00e7in Hz. Musa (as)\u2019\u0131 ayetleriyle beraber g\u00f6ndermektedir.<\/p>\n
\u201cAndolsun biz, Musa\u2019y\u0131 da \u2018Kavmini karanl\u0131klardan ayd\u0131nl\u0131\u011fa \u00e7\u0131kar, onlara All\u00e2h’\u0131n g\u00fcnlerini hat\u0131rlat!\u2019 diye ayetlerimizle birlikte g\u00f6ndermi\u015ftik. \u015e\u00fcphesiz bunda sabreden, \u015f\u00fckreden herkes i\u00e7in ayetler vard\u0131r.\u201d (\u0130brahim, 5)<\/p>\n
Ayd\u0131nl\u0131k ve karanl\u0131\u011f\u0131n anlat\u0131ld\u0131\u011f\u0131 ayetlerde y\u00fcce Allah (cc), indirdi\u011fi vahiyle iman eden insanlar\u0131, be\u015feri ideolojilerin zul\u00fcm karanl\u0131\u011f\u0131ndan \u0130sl\u00e2m\u2019\u0131n ayd\u0131nl\u0131\u011f\u0131na \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 bildirmektedir. Allah\u2019\u0131n ayetlerini b\u0131rakarak kendileri kanun koyan ve insanlar\u0131 idare edeceklerini zanneden, bu halleriyle de Allah\u2019a tu\u011fyan (isyan) eden ta\u011futi be\u015feri sistemler, kendisine tabi olanlar\u0131 \u0130sl\u00e2m\u2019\u0131n ayd\u0131nl\u0131\u011f\u0131ndan kendi k\u00fcf\u00fcr kanunlar\u0131n\u0131n karanl\u0131klar\u0131na \u00e7ekmektedirler.<\/p>\n
\u201cSizi karanl\u0131klardan ayd\u0131nl\u0131\u011fa \u00e7\u0131karmak i\u00e7in kuluna apa\u00e7\u0131k \u00e2yetler indiren O’dur. \u015e\u00fcphesiz All\u00e2h, size kar\u015f\u0131 \u00e7ok \u015fefkatli, \u00e7ok merhametlidir.\u201d (Hadid, 9)<\/p>\n
Y\u00fcce Allah (cc), Kur’an’\u0131 hayat d\u00fcsturu edinmeyerek \u0130sl\u00e2mi esaslara g\u00f6re ya\u015famayanlar\u0131, be\u015feri d\u00fczenlere tabi olmu\u015f olarak karanl\u0131klar i\u00e7inde kalm\u0131\u015f sa\u011f\u0131r ve dilsiz kimseler olarak tan\u0131mlamaktad\u0131r. \u00c7\u00fcnk\u00fc be\u015feri sistemler, yar\u0131nlara umut vermeyen, gelecekleri karanl\u0131k olan sistemlerdir. Oysa \u0130sl\u00e2m nizam\u0131, \u00e7a\u011flar\u00fcst\u00fc, evrensel ve her \u00e7a\u011f ve toplumu huzur ve mutlulu\u011fa ula\u015ft\u0131ran bir ayd\u0131nl\u0131k sistemdir.<\/p>\n
\u201cBizim ayetlerimizi yalanlayanlar, karanl\u0131klar i\u00e7inde kalm\u0131\u015f sa\u011f\u0131r ve dilsizdirler. Allah diledi\u011fi kimseyi \u015fa\u015f\u0131rt\u0131r, diledi\u011fi kimseyi de do\u011fru yola koyar.\u201d (En\u2019am, 39)<\/p>\n
\u0130sl\u00e2mi esaslar\u0131n d\u0131\u015f\u0131nda ya\u015famak, be\u015feri d\u00fczenlerin karanl\u0131\u011f\u0131nda kalmakt\u0131r. Y\u00fcce Allah (cc) insanlar\u0131 bu karanl\u0131klardan, \u0130sl\u00e2m\u2019\u0131n ayd\u0131nl\u0131\u011f\u0131na \u00e7\u0131karmak i\u00e7in, tarih boyunca insanlara el\u00e7iler g\u00f6ndermi\u015ftir. En son olarak da, insanlar\u0131 ayd\u0131nl\u0131\u011fa \u00e7\u0131karacak olan ve k\u0131yamete kadar s\u00fcrecek ilahi mesaj\u0131n\u0131, Kur’an’\u0131 Hz. Muhammed (as) ile g\u00f6ndermi\u015ftir.<\/p>\n
\u201cElif, lam, ra. Rab\u2019lerinin izniyle insanlar\u0131 karanl\u0131klardan ayd\u0131nl\u0131\u011fa \u00e7\u0131kar\u0131p g\u00fc\u00e7l\u00fc ve hamde lay\u0131k (Allah)\u2019\u0131n yoluna iletmen i\u00e7in sana indirdi\u011fimiz bir kitapt\u0131r.\u201d (\u0130brahim, 1)<\/p>\n
Hz. Muhammed (as), kendisine indirilen Kur’an ile insanlar\u0131 nas\u0131l cahiliye karanl\u0131klar\u0131ndan \u0130sl\u00e2m\u2019\u0131n ayd\u0131nl\u0131\u011f\u0131na, Tevhidi esaslar\u0131n nuruna ula\u015ft\u0131rm\u0131\u015fsa, Hz. Musa (as) da kavmini Fir\u2019avn\u2019\u0131n zulm\u00fcnde Tevhidi esaslar\u0131n nuruna davet etmi\u015f, Fir\u2019avn\u2019\u0131n zindana \u00e7evirip karartt\u0131\u011f\u0131 hayattan ilahi mesaj\u0131n ayd\u0131nl\u0131\u011f\u0131na davet etmi\u015ftir.<\/p>\n
Hz. Musa (as)\u2019\u0131n kavmi, gece karanl\u0131\u011f\u0131 i\u00e7inde de\u011fil, Fir\u2019avn\u2019\u0131n zul\u00fcm ve bask\u0131dan ibaret olan idaresi alt\u0131nda ya\u015f\u0131yordu. Egemenli\u011fi kendilerinde ve millette g\u00f6ren b\u00fct\u00fcn be\u015feri sistemlerin yapt\u0131klar\u0131 gibi Fir\u2019avn\u2019\u0131n d\u00fczeni de o insanlar\u0131n ba\u015f\u0131na d\u00fcnyay\u0131 zindan etmi\u015f, umutlar\u0131n\u0131 karartm\u0131\u015ft\u0131. \u0130\u015fte Hz. Musa (as), kendisine indirilen ayetlerle kavmini ilahi mesaj\u0131n ayd\u0131nl\u0131\u011f\u0131na \u00e7\u0131karm\u0131\u015ft\u0131.<\/p>\n
\u201cYani size Allah\u2019\u0131n apa\u00e7\u0131k ayetlerini okuyan bir el\u00e7i (g\u00f6nderdi) ki, iman edip salih amel i\u015fleyenleri, karanl\u0131klardan ayd\u0131nl\u0131\u011fa \u00e7\u0131kars\u0131n. Kim Allah\u2019a iman eder ve salih amel i\u015flerse (Allah) onu, altlar\u0131ndan \u0131rmaklar akan, i\u00e7inde ebedi kalacaklar\u0131 cennetlere sokar, Allah ona ger\u00e7ekten g\u00fczel r\u0131z\u0131k vermi\u015ftir.\u201d (Talak, 11)<\/p>\n
B\u00fct\u00fcn bu ayetlerden de anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere, ayd\u0131nl\u0131k \u0130sl\u00e2m d\u00fczenini, karanl\u0131k ise be\u015feri d\u00fczenleri ifade etmektedir. Yine ayetlerden anla\u015f\u0131lan bir ba\u015fka ger\u00e7ek de ayd\u0131nl\u0131\u011f\u0131n hep tekil, karanl\u0131klar\u0131n ise, hep \u00e7o\u011ful olarak kullan\u0131lmas\u0131d\u0131r.<\/p>\n
\u0130sl\u00e2m, Hz. \u00c2dem\u2019den g\u00fcn\u00fcm\u00fcze kadar gelen tek dinin ad\u0131 iken, \u0130sl\u00e2m\u2019\u0131n kar\u015f\u0131s\u0131ndaki sistemler, s\u00fcrekli de\u011fi\u015fmi\u015fler ve \u00e7e\u015fitli isimler alt\u0131nda ortaya \u00e7\u0131km\u0131\u015flard\u0131r. Nemrutluk, Fir\u2019vanl\u0131k, krall\u0131k, sultanl\u0131k, imparatorluk, cumhuriyet, demokrasi, sosyalizm, kom\u00fcnizm fa\u015fizm, Kemalizm gibi adlarla ortaya \u00e7\u0131kan be\u015feri sistemler, Kur’an\u2019da \u00e7o\u011ful olarak kullan\u0131lm\u0131\u015f ve hepsi karanl\u0131klar olarak ifade edilmi\u015flerdir.<\/p>\n
Felak suresinde, insan\u0131n be\u015feri sistemlerin zulm\u00fcnden, \u0130sl\u00e2m nizam\u0131n\u0131n ayd\u0131nl\u0131k \u015femsiyesi alt\u0131na girmesi i\u015fleniyor. \u0130sl\u00e2m nizam\u0131n\u0131n ayd\u0131nl\u0131\u011f\u0131na \u00e7\u0131kmak isteyen insan\u0131n \u00f6n\u00fcne \u00e7\u0131kacak engeller ise, surenin son iki ayetinde ele al\u0131nm\u0131\u015ft\u0131r.<\/p>\n
Surenin son iki ayetinde be\u015feri sistemler, insanlar\u0131n g\u00f6z\u00fcn\u00fc \u00e7e\u015fitli \u015fekillerde boyamas\u0131n\u0131 ifade eden \u201cd\u00fc\u011f\u00fcmlere \u00fcfleyen\u201d ve kendileri d\u0131\u015f\u0131ndaki \u0130sl\u00e2m\u2019\u0131 k\u00f6t\u00fclemesini ifade eden \u201chaset etti\u011fi zaman haset\u00e7i\u201d olarak tan\u0131mlamaktad\u0131rlar.<\/p>\n
Be\u015feri sistemler, kendilerine tabi olanlar \u00fczerinde \u00e7e\u015fitli bask\u0131 ve oyunlar kurarak onlar\u0131 ellerinde tutmaya \u00e7al\u0131\u015fmaktad\u0131rlar. \u0130\u015fte y\u00fcce Allah (cc), bu oyun ve tuzaklar\u0131 son iki ayette ve Nas suresinde te\u015fhir etmektedir. Bununla y\u00fcce Allah (cc) insanlar\u0131n, bu sistemlerin oyun ve tuzaklar\u0131na kar\u015f\u0131 uyan\u0131k olmalar\u0131n\u0131 ve onlara aldanmamalar\u0131n\u0131 istemektedir.<\/p>\n
4- D\u00fc\u011f\u00fcmlere \u00fcfleyenlerin \u015ferrinden.<\/p>\n
Ayeti kerimede ge\u00e7en fil\u2019ukadi AKD fiilinden gelmektedir. Bu ise d\u00fc\u011f\u00fcm, ba\u011f, ba\u011fl\u0131l\u0131k, tutukluk; de\u011fi\u015fik t\u00fcrevleriyle; akit, ba\u011flamak, sa\u011flama almak, sa\u011flamla\u015ft\u0131rmak ve s\u0131k\u0131lmak anlamlar\u0131na gelmektedir. Neffasati ise \u00fcf\u00fcr\u00fck\u00e7\u00fc anlam\u0131na gelmektedir.<\/p>\n
\u00dcf\u00fcr\u00fck\u00e7\u00fc, g\u00f6z boyay\u0131p insanlar\u0131 \u00f6ncelikle psikolojik ve daha sonra fiziksel bask\u0131 alt\u0131nda tutan, onlar\u0131 b\u00fcy\u00fclemek isteyen ki\u015fi anlam\u0131ndad\u0131r. O halde ayeti \u015fu \u015fekliyle \u00e7evirebiliriz: \u201cBa\u011fl\u0131lar\u0131n\u0131 b\u00fcy\u00fcleyerek bask\u0131 alt\u0131nda tutmak isteyenlerin \u015ferrinden.\u201d<\/p>\n
\u201cD\u00fc\u011f\u00fcmlere \u00fcfleyenlerin \u015ferrinden\u201d burada, baz\u0131 kimseler ve onlar\u0131n \u015fahs\u0131nda be\u015feri zorba sistemler, ger\u00e7ekte hi\u00e7bir g\u00fc\u00e7leri olmad\u0131\u011f\u0131 halde, g\u00f6z boyayarak, yurtta\u015fl\u0131k g\u00f6revi vs. ifadelerle psikolojik bask\u0131 kurarak, insanlar\u0131 kendi b\u00fcy\u00fckl\u00fcklerine inand\u0131rarak b\u00fcy\u00fcleyen b\u00fcy\u00fcc\u00fcye benzetilmektedir.<\/p>\n
Yukar\u0131dan beri ifade edildi\u011fi \u00fczere, be\u015feri sistemlerin kanun koyucular\u0131, d\u00fcnyalar\u0131n\u0131 karartt\u0131klar\u0131 insanlar \u00fczerinde h\u00fck\u00fcmlerini s\u00fcrd\u00fcrmek i\u00e7in, insanlar\u0131n g\u00f6zlerini boyayarak, bask\u0131 ve zul\u00fcmle, askeri ve mali g\u00fc\u00e7leriyle korkutarak ellerinde tutmaya, kendilerine ba\u011flamaya \u00e7al\u0131\u015fmaktad\u0131rlar. Halk\u0131n g\u00fcc\u00fc kar\u015f\u0131s\u0131nda hi\u00e7bir g\u00fc\u00e7leri ve kuvvetleri bulunmayan be\u015feri ideolojiler, kendilerini olduklar\u0131ndan daha g\u00fc\u00e7l\u00fc g\u00f6stermeye \u00e7al\u0131\u015f\u0131yor ve bunun i\u00e7in de\u011fi\u015fik metodlar kullan\u0131yorlar.<\/p>\n
Ta\u011futi sistemler, insanlar \u00fczerindeki zul\u00fcm idarelerini devam ettirmek, insanlar\u0131 kendilerine daha \u00e7ok ba\u011flamak i\u00e7in bas\u0131n-yay\u0131n ve her \u00e7e\u015fit g\u00f6rsel ve i\u015fitsel ara\u00e7lar\u0131 kullan\u0131yorlar. \u00dcf\u00fcr\u00fck\u00e7\u00fcn\u00fcn d\u00fc\u011f\u00fcmlere \u00fcfleyip insanlar\u0131 etki alt\u0131nda tutmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 gibi, b\u00fct\u00fcn be\u015feri sistemlere de halklar\u0131na, kendilerinin \u00fcst\u00fcn olduklar\u0131n\u0131, yenilmez ve g\u00fc\u00e7l\u00fc bir yap\u0131ya sahip bulunduklar\u0131n\u0131, kendilerine kar\u015f\u0131 \u00e7\u0131kacak onlar\u0131 h\u00fcsrana u\u011fratacaklar\u0131n\u0131, \u00e7a\u011fda\u015f, medeni, insan haklar\u0131na sayg\u0131l\u0131 olduklar\u0131n\u0131, ellerindeki b\u00fct\u00fcn yay\u0131n organlar\u0131yla s\u00fcrekli olarak f\u0131s\u0131ldamaya \u00e7al\u0131\u015f\u0131rlar. Dediklerini ispatlamak i\u00e7in de, belli g\u00fcnlerde merasimler d\u00fczenleyerek askeri g\u00f6sterilerle g\u00f6z korkuturlar. \u0130\u015fte Fir\u2019avn ve benzerleri burada tipik birer \u00f6rnektirler.<\/p>\n
Y\u00fcce Allah (cc), be\u015feri diktat\u00f6r zorbalar\u0131, d\u00fc\u011f\u00fcmlere \u00fcfleyen \u00fcf\u00fcr\u00fck\u00e7\u00fclere benzeterek, onlar\u0131n b\u00fct\u00fcn yapt\u0131klar\u0131n\u0131n, \u00fcf\u00fcr\u00fck\u00e7\u00fcler gibi, g\u00f6z boyamaktan ba\u015fka bir \u015fey olmad\u0131klar\u0131n\u0131 mecazi olarak ifade ediyor. Yani \u00fcf\u00fcr\u00fck\u00e7\u00fcn\u00fcn \u00fcf\u00fcr\u00fc\u011f\u00fc, nas\u0131l belli bir zaman sonra, ger\u00e7ekler kar\u015f\u0131s\u0131nda etkisini yitiriyorsa, be\u015feri diktat\u00f6rl\u00fcklerin g\u00fc\u00e7leri de iman edenler kar\u015f\u0131s\u0131nda \u00f6ylece yok olup gideceklerdir. Yeter ki iman edenler Allah\u2019a dayans\u0131nlar ve Allah’\u0131n indirdi\u011fi Tevhidi esaslara iman etsinler, isteyerek ona s\u0131\u011f\u0131ns\u0131nlar. \u0130\u015fte o zaman k\u00fcfr\u00fcn \u015fer olan sistemi yok olacak ve onun yerine \u0130sl\u00e2m h\u00e2kim olacakt\u0131r.<\/p>\n
5- Ve haset etti\u011fi zaman haset\u00e7inin \u015ferrinden.<\/p>\n
Hasedin ne oldu\u011fu net bir \u015fekilde anla\u015f\u0131lmad\u0131k\u00e7a, ayetin delalet etti\u011fi anlam anla\u015f\u0131lmaz. Bu nedenle \u00f6nce hasedin ne oldu\u011fu a\u00e7\u0131klanmal\u0131 ki ayet daha iyi anla\u015f\u0131ls\u0131n.<\/p>\n
Haset; k\u0131skanmak, Allah’\u0131n ba\u015fkalar\u0131na verdi\u011fi nimeti k\u00f6t\u00fc g\u00f6rmek, istememek, yok olmas\u0131n\u0131 temenni etmek ve o nimetin ortadan kald\u0131r\u0131lmas\u0131na \u00e7al\u0131\u015fmak demektir.<\/p>\n
\u201cVe haset etti\u011fi zaman haset\u00e7inin \u015ferrinden,\u201d be\u015feri \u015firk sistemleri, kendi karanl\u0131k d\u00fczenlerini ayakta tutabilmek, insanlar \u00fczerindeki bask\u0131, s\u00f6m\u00fcr\u00fc ve zul\u00fcmlerini devam ettirebilmek, s\u00f6m\u00fcr\u00fc \u00e7arklar\u0131n\u0131 daha rahat i\u015fletebilmek i\u00e7in, \u0130sl\u00e2mi esaslar\u0131n insanlara verdi\u011fi \u015fahsiyetli ki\u015fili\u011fi, huzur, g\u00fcven ve bar\u0131\u015f\u0131 k\u0131skanmakta ve \u0130sl\u00e2m\u2019\u0131 k\u00f6t\u00fclemeye \u00e7al\u0131\u015fmaktad\u0131rlar. Bu davran\u0131\u015flar\u0131, be\u015feri \u015firk ve k\u00fcf\u00fcr d\u00fczenlerini koyanlar\u0131n hasetlerini a\u00e7\u0131k\u00e7a ortaya koymaktad\u0131r.<\/p>\n
Demokrasiyle, sosyalizmi, Marksizmi, fa\u015fizmi ve Kemalist zorbal\u0131\u011f\u0131yla be\u015feri sistemlerin t\u00fcm\u00fc, \u0130sl\u00e2m\u2019\u0131n insanlara verdi\u011fi huzur ve mutlulu\u011fu, bar\u0131\u015f, adalet ve karde\u015fli\u011fi k\u0131skanmaktad\u0131rlar. \u0130sl\u00e2m\u2019\u0131n, \u00f6nce g\u00f6n\u00fcllere, daha sonra davran\u0131\u015flara ve giderek hayata h\u00e2kim olmas\u0131yla be\u015feri b\u00fct\u00fcn sistemler yok olacak, onlar\u0131n insanlar \u00fczerinde estirdikleri zul\u00fcm ve adaletsizlik \u00e7arklar\u0131 bitecek, be\u015feriyetin gelecek ufkunda, \u0130sl\u00e2m\u2019\u0131n ayd\u0131nl\u0131k ve s\u0131cak nizam\u0131 b\u00fct\u00fcn g\u00fczelli\u011fiyle parlay\u0131p do\u011facakt\u0131r. Ancak iman edenlerin \u00f6ncelikle bu zul\u00fcm haset\u00e7i ve k\u00f6t\u00fcl\u00fck yuvas\u0131 sistemlerine itaat etmemeleri gerekir. Rabb\u2019imiz bu konuda insanlar\u0131 uyarmaktad\u0131r.<\/p>\n
\u0130sl\u00e2m g\u00fcne\u015finin ayd\u0131nl\u0131\u011f\u0131ndan rahats\u0131z olan, karanl\u0131klar\u0131 mesken edinen be\u015feri sistemler, b\u00fct\u00fcn g\u00fc\u00e7leriyle \u0130sl\u00e2m\u2019\u0131n yery\u00fcz\u00fcnden kald\u0131r\u0131lmas\u0131 ya da en az\u0131ndan etkisizle\u015ftirilmesi i\u00e7in \u00e7al\u0131\u015fmaktad\u0131rlar. Y\u00fcce Allah (cc), be\u015feri sistemlerin ve bu zul\u00fcm sistemlerini ayakta tutanlar\u0131n karanl\u0131k emellerine kar\u015f\u0131 iman edenleri, g\u00f6nderdi\u011fi Tevhidi esaslarla s\u00fcrekli bir \u015fekilde uyarm\u0131\u015f, onlar\u0131n karanl\u0131k emellerinden ayd\u0131nl\u0131\u011f\u0131n Rabb\u2019ine s\u0131\u011f\u0131nmalar\u0131n\u0131 istemi\u015ftir.<\/p>\n
Felak suresi, insanl\u0131k i\u00e7in \u015fer olan ve karanl\u0131\u011f\u0131 temsil eden, haset eden, fitne ve fesat olan be\u015feri sistemlerin g\u00f6z boyamac\u0131, haset\u00e7i ve karanl\u0131k \u015ferlerinden, ger\u00e7ek kurtulu\u015fa, \u0130sl\u00e2m\u2019\u0131n ayd\u0131nl\u0131\u011f\u0131na s\u0131\u011f\u0131nmaya davet ediyor. \u0130nsanl\u0131k, \u0130sl\u00e2m\u2019\u0131n ayd\u0131nl\u0131k olan \u015femsiyesi alt\u0131na girmekle huzura, ger\u00e7ek adalete, mutlulu\u011fa ve kurtulu\u015fa erecektir.<\/p>\n
\u201cEy insanlar, size Rabbinizden bir \u00f6\u011f\u00fct, g\u00f6\u011f\u00fcslerde olan(s\u0131k\u0131nt\u0131lar)a \u015fifa ve inananlara bir yol g\u00f6sterici ve rahmet gelmi\u015ftir.\u201d (Yunus, 57)<\/p>\n
\u201cVe haset etti\u011fi zaman haset\u00e7inin \u015ferrinden, ayd\u0131nl\u0131\u011f\u0131n Rabb\u2019ine s\u0131\u011f\u0131nmay\u0131\u201d emreden y\u00fcce Allah (cc), Kalem ve Alak surelerinde de belirtildi\u011fi \u00fczere, k\u00f6t\u00fcl\u00fck yuvas\u0131 haline ki\u015fi ve sistemlere itaat edilmemesini istemektedir.<\/p>\n
\u201c\u015eunlar\u0131n hi\u00e7birine it\u00e2at etme; yemin edip duran a\u015fa\u011f\u0131l\u0131k, k\u00f6t\u00fcleyip duran, s\u00f6z g\u00f6t\u00fcr\u00fcp getiren, hayra engel olan, sald\u0131rgan, g\u00fcn\u00e2hk\u00e2r, kaba, sonra da k\u00f6t\u00fcl\u00fckle damgal\u0131, mal ve o\u011fullar s\u00e2hibi olmu\u015f diye.\u201d (Kalem, 10-14)<\/p>\n
Felak ve Kalem surelerinde vas\u0131flar\u0131 say\u0131lanlar, birbirlerinin benzeri olan kimselerdir. Kalem suresinde, haset ve d\u00fc\u015fmanl\u0131\u011f\u0131nda s\u0131n\u0131r tan\u0131mayan kimselere itaat edilmesi men edilirken Felak suresinde bunlar\u0131n \u015ferlerinden ayd\u0131nl\u0131\u011f\u0131n Rabb\u2019ine s\u0131\u011f\u0131nma emrediliyor. Bu s\u0131\u011f\u0131nman\u0131n nas\u0131l olaca\u011f\u0131, \u015fer unsuru ki\u015filerin ya da kurum ve sistemlerin nas\u0131l reddedilece\u011fi de Alak suresinde a\u00e7\u0131k\u00e7a belirtilmektedir.<\/p>\n
\u201cKesinlikle sak\u0131n ona uyma, secde et ve (Rabb\u2019ine) yakla\u015f.\u201d (Alak, 19)<\/p>\n
Y\u00fcce Allah (cc), kullar\u0131n\u0131n bu \u015fer odaklar\u0131ndan nas\u0131l sak\u0131nacaklar\u0131n\u0131 ve ayd\u0131nl\u0131\u011f\u0131n Rabb\u2019ine nas\u0131l s\u0131\u011f\u0131nacaklar\u0131n\u0131 a\u00e7\u0131k\u00e7a bildirmi\u015f, bu sistem ve ki\u015filerin \u00f6zelliklerini Felak, Kalem ve Alak surelerinde ortaya koymu\u015ftur. Yine ayn\u0131 surelerde y\u00fcce Allah (cc), bu \u015fer g\u00fc\u00e7lerine itaat edilmemesini belirtmi\u015f ve yaln\u0131zca \u00e2lemlerin Rabb\u2019ine itaat edilip teslim olunmas\u0131n\u0131 emretmi\u015ftir.<\/p>\n
Ayd\u0131nl\u0131\u011f\u0131n Rabb\u2019ine s\u0131\u011f\u0131nman\u0131n nas\u0131l olaca\u011f\u0131n\u0131, teslimiyetin hangi g\u00fcce yap\u0131laca\u011f\u0131n\u0131, \u015fer g\u00fc\u00e7lerinin insanlar\u0131 nas\u0131l kand\u0131rd\u0131klar\u0131n\u0131 da y\u00fcce Allah (cc), Nas suresiyle a\u00e7\u0131klamaktad\u0131r. S\u0131\u011f\u0131n\u0131lacak g\u00fcc\u00fcn \u00f6zellikleri teferruatl\u0131 bir \u015fekilde Nas suresinde ortaya konulmakta, bunun i\u00e7in neler yap\u0131labilece\u011fi ile ilgili kurallar da Kur’an b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7erisinde iman edenlere a\u00e7\u0131klanmaktad\u0131r.<\/p>\n
<\/p>\n
Kurani M\u00fccahede: 2011-09-24<\/p>\n
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